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Politics of the past: the use and abuse of history - Socialists ...

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Reconciliation<br />

In many new democracies <strong>the</strong>re have been heated debates about<br />

how to reconcile <strong>the</strong> present with <strong>the</strong> <strong>past</strong>. The results have been<br />

very mixed. In some countries like South Africa, Chile or Spain <strong>the</strong><br />

emphasis was put on reconciliation to clear <strong>the</strong> path for consensus<br />

about <strong>the</strong> future; in o<strong>the</strong>rs, especially in Central <strong>and</strong> Eastern<br />

Europe, <strong>the</strong> element <strong>of</strong> individual justice <strong>and</strong> revenge weighed more<br />

heavily: but even <strong>the</strong>re it seems to have made a difference if <strong>the</strong><br />

transition was properly negotiated. “We have to accept <strong>the</strong> truth<br />

that everybody was guilty“, Václav Havel once said. Is that enough<br />

compensation for <strong>the</strong> moral injuries inflicted on individual victims<br />

<strong>and</strong> does it re-establish <strong>the</strong>ir dignity? Some kind <strong>of</strong> retributive justice<br />

seems appropriate but it has to be h<strong>and</strong>led with care; politicians<br />

decide who should be held accountable for what <strong>and</strong> <strong>the</strong>y<br />

should do this very carefully – involving historians to help make<br />

judgments – beca<strong>use</strong> <strong>the</strong> danger <strong>of</strong> ab<strong>use</strong> always lurks around <strong>the</strong><br />

corner. Pol<strong>and</strong> is a good example. Andrzej Friszke describes recent<br />

attempts at rewriting <strong>the</strong> role <strong>of</strong> former opposition leaders <strong>and</strong> <strong>of</strong><br />

those who negotiated <strong>the</strong> peaceful transition in that country. This<br />

conservative campaign was, in his view, simply meant to detract<br />

from <strong>the</strong> merits <strong>of</strong> those who deserve recognition. Pierre Hassner<br />

supports this view: “Falsifications designed to discredit rivals are<br />

universal features in <strong>the</strong> struggle for power <strong>and</strong> are ordinarily fought<br />

in court or in public debate before being submitted to <strong>the</strong> verdict <strong>of</strong><br />

historians.”<br />

The dem<strong>and</strong> for <strong>of</strong>ficial apologies for misdeeds committed in <strong>the</strong><br />

<strong>past</strong> appears to be growing, but many governments are very hesitant<br />

beca<strong>use</strong> <strong>of</strong> possible legal consequences. Some sort <strong>of</strong> apology<br />

<strong>and</strong> <strong>of</strong>ficial acknowledgement <strong>of</strong> mistakes might be appropriate<br />

in some situations. Never<strong>the</strong>less, one should avoid this turning into<br />

some kind <strong>of</strong> automatic apology culture that replaces <strong>the</strong> more<br />

important need for in-depth underst<strong>and</strong>ing.<br />

Comparing Nazism <strong>and</strong> Stalinism<br />

A lot happened in <strong>the</strong> twentieth century, described by Hobsbawm<br />

as <strong>the</strong> age <strong>of</strong> extremes. There was enormous progress on <strong>the</strong> one<br />

h<strong>and</strong>, <strong>and</strong> terrible massacres on <strong>the</strong> o<strong>the</strong>r. It is <strong>the</strong> trauma that<br />

underst<strong>and</strong>ably dominates <strong>history</strong> – <strong>the</strong> first man on <strong>the</strong> moon is not<br />

21 Jan Marinus Wiersma

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