Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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Our contacts with <strong>the</strong> socialist youth movement in Europe were<br />
very satisfactory <strong>and</strong> we learned a great deal from <strong>the</strong>m, establishing<br />
relationships that would later become very important. Conversely,<br />
our contacts with <strong>the</strong> PSOE leadership-in-exile were quite<br />
disastrous <strong>and</strong> highly frustrating. We were received with a great<br />
deal <strong>of</strong> suspicion <strong>and</strong> mistrust. Who were <strong>the</strong>se students? Were we<br />
crazy or just reckless troublemakers? Or even worse, were we<br />
agents from Franco’s police? As far as <strong>the</strong> leadership-in-exile was<br />
concerned, we could have been anyone! They were also sc<strong>and</strong>alised<br />
by our intention to cooperate with o<strong>the</strong>r anti-Franco activists<br />
in fighting against <strong>the</strong> dictatorship – with communists <strong>and</strong><br />
Christians, whom <strong>the</strong>y saw as our greatest enemies!<br />
We met a number <strong>of</strong> exiles who had been living cut-<strong>of</strong>f from <strong>the</strong> reality<br />
<strong>of</strong> a changing Spain in a bubble for more than twenty years; a<br />
bubble in which time moved ra<strong>the</strong>r slowly. They were living in some<br />
sort <strong>of</strong> microcosm, negotiating <strong>and</strong> battling with o<strong>the</strong>r exiled organisations.<br />
That is not to downplay <strong>the</strong> role <strong>the</strong>se leaders had been<br />
playing in keeping ideas alive <strong>and</strong> above all, keeping <strong>the</strong> symbols<br />
alive. They had been maintaining an important presence in <strong>the</strong><br />
structures <strong>of</strong> international <strong>and</strong> particularly European socialism. In<br />
addition to <strong>the</strong>ir stagnation, however, <strong>the</strong>y had ra<strong>the</strong>r taken possession<br />
<strong>of</strong> <strong>the</strong>se symbols, ideas <strong>and</strong> relationships <strong>and</strong> were extremely<br />
resistant to sharing <strong>the</strong>m, least <strong>of</strong> all with apparently<br />
untrustworthy young upstarts. It was only at a much later stage that<br />
I began to underst<strong>and</strong> that <strong>the</strong>re were many very good people<br />
among those leaders whose loyalty to <strong>the</strong> ideas <strong>and</strong> to <strong>the</strong> organisation<br />
was extraordinary. Maybe we were also too young <strong>and</strong> inexperienced<br />
to approach <strong>the</strong>m with sufficient tact, intelligence <strong>and</strong><br />
humility to gain <strong>the</strong>ir trust. It took us time to recognise <strong>the</strong>ir great<br />
merit.<br />
But at that time, those relationships were frankly disappointing from<br />
a personal point <strong>of</strong> view <strong>and</strong> unsatisfactory from an organisational<br />
point <strong>of</strong> view. Fortunately our disappointment turned to joy -in <strong>the</strong><br />
period that I call my second exile- when we met a group <strong>of</strong> young<br />
people, almost all children <strong>of</strong> PSOE leaders in exile, who were in<br />
turn <strong>the</strong> leaders <strong>of</strong> <strong>the</strong> Socialist Youth in Exile. Many <strong>of</strong> <strong>the</strong>m had arrived<br />
with <strong>the</strong>ir parents as very small children in France, Belgium<br />
<strong>and</strong> Mexico; o<strong>the</strong>rs had even been born in exile. Although some<br />
spoke Spanish with a foreign accent, <strong>the</strong>y showed an extraordinary<br />
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