Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
in concentration camps, <strong>the</strong>y aim “to destroy <strong>the</strong> essence <strong>of</strong> man”<br />
<strong>and</strong> to fabricate <strong>the</strong> “inanimate men,” as a new kind <strong>of</strong> human<br />
species. 12<br />
In her historical analysis, Arendt <strong>use</strong>d <strong>the</strong> term totalitarianism “sparingly<br />
<strong>and</strong> prudently.” She argued that, although <strong>the</strong>re were many<br />
genuinely totalitarian movements in interwar Europe, most <strong>of</strong> <strong>the</strong>m<br />
“failed” in traditional one-party dictatorships. Only two political<br />
regimes in <strong>history</strong> could be classified as totalitarian: Nazi Germany<br />
(1938-1945) <strong>and</strong> Soviet Russia (1928-1941, <strong>and</strong> 1945-1953).<br />
By discussing Stalinist Russia <strong>and</strong> Nazi Germany under a common<br />
<strong>the</strong>oretical framework, Arendt provides a powerful articulation <strong>of</strong><br />
<strong>the</strong> <strong>the</strong>ory <strong>of</strong> unitotalitarianism. Her comparative analysis is, however,<br />
largely uneven: Her definition <strong>of</strong> totalitarianism is tailored on<br />
Nazi Germany, <strong>of</strong> which she had direct experience <strong>and</strong> extensive<br />
scholarly knowledge. Her views on <strong>the</strong> nature <strong>of</strong> communist<br />
regimes are less informed, due to <strong>the</strong> lack <strong>of</strong> access to archival<br />
sources, <strong>and</strong> to <strong>the</strong> fact that, at <strong>the</strong> time <strong>of</strong> her writing, <strong>the</strong> Soviettype<br />
regimes in Eastern Europe <strong>and</strong> South-East Asia were “in <strong>the</strong><br />
making” <strong>and</strong> thus difficult to classify.<br />
Arendt’s book explored <strong>the</strong> origins <strong>and</strong> evolution <strong>of</strong> totalitarianism<br />
as a political trend, but devoted less attention to <strong>the</strong> actual functioning<br />
<strong>of</strong> totalitarian regimes. This gap was soon filled by Carl J.<br />
Friedrich <strong>and</strong> Zbigniew K. Brzezinski who, in Totalitarian Dictatorship<br />
<strong>and</strong> Autocracy, advanced a complementary analytical model for <strong>the</strong><br />
study <strong>of</strong> totalitarian regimes. Friedrich <strong>and</strong> Brzezinski integrated totalitarian<br />
regimes <strong>of</strong> <strong>the</strong> twentieth century within <strong>the</strong> larger family <strong>of</strong><br />
autocracies. In an explicit comparison, <strong>the</strong>y emphasized <strong>the</strong> common<br />
elements but also <strong>the</strong> differences between traditional forms <strong>of</strong> autocracy<br />
<strong>and</strong> modern totalitarian regimes, <strong>the</strong> latter being defined as autocracies<br />
“based on modern technology <strong>and</strong> mass legitimization.”<br />
The novelty <strong>of</strong> totalitarian regimes was <strong>the</strong>ir innovative, technologically-conditioned<br />
forms <strong>of</strong> organization <strong>and</strong> methods <strong>of</strong> rule. In<br />
order to explain <strong>the</strong> main features <strong>of</strong> totalitarian regimes, Friedrich<br />
<strong>and</strong> Brzezinski identified six underlying features <strong>of</strong> what <strong>the</strong>y called<br />
<strong>the</strong> “totalitarian syndrome” or “model:”<br />
“1. An <strong>of</strong>ficial ideology, consisting <strong>of</strong> an <strong>of</strong>ficial body <strong>of</strong> doctrine<br />
covering all vital aspects <strong>of</strong> man’s existence, to which everyone<br />
living in that society is supposed to adhere at least passively.<br />
12 Arendt, The Origins <strong>of</strong> Totalitarianism, 438.<br />
133 Constantin Iordachi