Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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more intensive part in forming <strong>the</strong> national identity <strong>of</strong> Slovaks than<br />
it had done in <strong>the</strong> more distant <strong>past</strong>. But at <strong>the</strong> same time, it was<br />
also in a position to effect a more sensitive <strong>and</strong> more differentiated<br />
perception <strong>of</strong> <strong>the</strong> Slovaks’ relationship to <strong>the</strong>ir neighbour, since <strong>the</strong><br />
nature <strong>of</strong> <strong>the</strong> attitude that members <strong>of</strong> one nation have to <strong>the</strong>ir<br />
neighbours – as well as to any more remote nation – is a part <strong>of</strong><br />
<strong>the</strong>ir national identity. It determines, for example, whe<strong>the</strong>r or not<br />
<strong>the</strong>se attitudes form or deform a tendency towards xenophobia, towards<br />
a feeling <strong>of</strong> dominance or, in contrast, towards an inferiority<br />
complex, or whe<strong>the</strong>r an open, accommodating attitude towards a<br />
neighbour is formed – partly also thanks to mediated historical<br />
experience.<br />
The main impact <strong>of</strong> Slovak relations with <strong>the</strong>ir Magyar neighbours<br />
on Slovak national identity has been through <strong>the</strong> historical experiences<br />
<strong>of</strong> <strong>the</strong> last two centuries – that is, <strong>the</strong> time when both nations<br />
were forming into modern European societies. Also, for <strong>the</strong> reasons<br />
mentioned above, older historical periods have to a significant extent<br />
been ousted from Slovak awareness <strong>of</strong> <strong>history</strong> – when in fact<br />
it is precisely in <strong>the</strong>se older historical epochs that much more pro<strong>of</strong><br />
<strong>of</strong> non-confrontational co-existence between <strong>the</strong> Slovak <strong>and</strong><br />
Magyar nations can be found. It cannot be denied that historical<br />
experiences with <strong>the</strong> Magyars in <strong>the</strong> last two centuries have been<br />
interpreted very critically on <strong>the</strong> Slovak side, both in inter-war <strong>and</strong><br />
post-war Czechoslovakia <strong>and</strong> in <strong>the</strong> new independent state; only<br />
rarely has <strong>the</strong>re been greater empathy towards <strong>the</strong> Magyar underst<strong>and</strong>ing<br />
<strong>of</strong> shared <strong>history</strong>. To this day, this critical view <strong>of</strong> Slovakia’s<br />
sou<strong>the</strong>rn neighbours is one <strong>of</strong> <strong>the</strong> elements <strong>of</strong> our national identity.<br />
First <strong>and</strong> foremost, <strong>the</strong>re is <strong>the</strong> perception <strong>of</strong> <strong>the</strong> fate <strong>of</strong> Slovaks in<br />
Hungary from <strong>the</strong> start <strong>of</strong> <strong>the</strong> reform era in Magyar society, in <strong>the</strong><br />
first half <strong>of</strong> <strong>the</strong> 19 th century, up to <strong>the</strong> demise <strong>of</strong> <strong>the</strong> old Hungary in<br />
1918, first with what can be described as illegal Magyarization <strong>and</strong><br />
subsequently – especially after <strong>the</strong> 1867 Austro-Hungarian Compromise,<br />
which h<strong>and</strong>ed all internal political power to <strong>the</strong> Magyar<br />
political elite – with legalised, escalating Magyarization. Whatever<br />
success it may or may not have achieved, this deliberate assimilation<br />
<strong>of</strong> non-Magyars in <strong>the</strong> old Hungary was systematically organised<br />
<strong>and</strong> instigated by <strong>the</strong> state <strong>and</strong> was to an overwhelming extent<br />
also accepted by Magyar society. At that time it represented a persistent<br />
threat to Slovak national identity <strong>and</strong> to <strong>the</strong> very existence <strong>of</strong><br />
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