Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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The ‘enlargement fatigue’ observed in European public opinion<br />
gives poor counsel for thinking in terms <strong>of</strong> <strong>the</strong> future. A pa<strong>use</strong> in <strong>the</strong><br />
enlargement process has already imposed itself through force <strong>of</strong><br />
circumstance, but a political philosophy should not be made <strong>of</strong> it.<br />
With <strong>the</strong> exception <strong>of</strong> Croatia, no o<strong>the</strong>r country will have <strong>the</strong> opportunity<br />
to join <strong>the</strong> EU in <strong>the</strong> near future. Next will be Macedonia,<br />
Bosnia <strong>and</strong> Herzegovina, Serbia, <strong>and</strong> Kosovo, <strong>and</strong> perhaps also<br />
Albania; <strong>the</strong>re is little chance <strong>of</strong> this happening before 2020. Only<br />
<strong>the</strong>n would <strong>the</strong> issue arise <strong>of</strong> <strong>the</strong> membership <strong>of</strong> Turkey, which<br />
opened accession negotiations in 2005, <strong>and</strong> also <strong>of</strong> <strong>the</strong> Eastern<br />
European countries that have applied to join. It seems utterly pointless<br />
to speculate at this time whe<strong>the</strong>r <strong>the</strong>se expectations will meet<br />
with a ‘yes’ or a ‘no’, beca<strong>use</strong> we do not know what <strong>the</strong> European<br />
Union will be like in 2025, <strong>and</strong> we do not know what <strong>the</strong> intentions<br />
<strong>of</strong> <strong>the</strong>se c<strong>and</strong>idate countries will be at that time ei<strong>the</strong>r. On <strong>the</strong> o<strong>the</strong>r<br />
h<strong>and</strong>, we need to realise that <strong>the</strong> negotiations have a pacifying effect<br />
on <strong>the</strong> regions concerned, <strong>and</strong> also that <strong>the</strong>y encourage <strong>and</strong><br />
support <strong>the</strong> modernisation process within <strong>the</strong>m. Setting out to fix<br />
‘Europe’s borders’ can only feed populist distortions, since <strong>the</strong>se<br />
borders are already defined by encounters between geography <strong>and</strong><br />
<strong>history</strong>. Meanwhile, <strong>the</strong> European Union can move its borders by<br />
virtue <strong>of</strong> <strong>the</strong> principle enshrined in <strong>the</strong> Treaty <strong>of</strong> Rome whereby ‘any<br />
European state’ has <strong>the</strong> right to apply for membership, while <strong>the</strong><br />
EU’s decision depends on <strong>the</strong> application <strong>of</strong> <strong>the</strong> Copenhagen<br />
criteria, <strong>the</strong> positive outcome <strong>of</strong> negotiations <strong>and</strong> its own absorption<br />
capacity.<br />
There is no need to return to <strong>the</strong> projects formulated in <strong>the</strong> aftermath<br />
<strong>of</strong> <strong>the</strong> Berlin Wall coming down, motivated by <strong>the</strong> fear <strong>of</strong> enlargement.<br />
The fear that <strong>the</strong> ‘new barbarians’ were at <strong>the</strong> EU’s gates<br />
was what led to this idea <strong>of</strong> introducing different circles <strong>of</strong> integration<br />
into <strong>the</strong> Community, breaking with <strong>the</strong> principle <strong>of</strong> equality between<br />
Member States: this idea emerged at <strong>the</strong> time in German<br />
Christian Democrat circles, <strong>and</strong> now seems to have been taken up<br />
again by <strong>the</strong> same circles. This would not serve <strong>the</strong> interests <strong>of</strong> <strong>the</strong><br />
EU in <strong>the</strong> least; on <strong>the</strong> contrary, it would weaken it. The European<br />
Union can only move forward by taking a pragmatic approach<br />
based on a vision <strong>of</strong> <strong>the</strong> future. And also based on hopes, not fears.<br />
39 Bronisław Geremek