Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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Krzyszt<strong>of</strong> Pomian, a well known Polish philosopher <strong>and</strong> historian<br />
who for political reasons had to leave his country in 1968 to continue<br />
his studies <strong>and</strong> academic career in France <strong>and</strong> now serves as<br />
chair <strong>of</strong> <strong>the</strong> Scientific Committee <strong>of</strong> <strong>the</strong> coming M<strong>use</strong>um <strong>of</strong> Europe<br />
in Brussels, made very clear in his contribution that one should<br />
make a distinction between memory <strong>and</strong> <strong>history</strong>. We all have<br />
memories <strong>and</strong> we all have a <strong>history</strong> <strong>and</strong> so we feel tempted to<br />
equate <strong>the</strong> two. But memory is subjective, as Jan Marinus Wiersma,<br />
Dutch member <strong>of</strong> <strong>the</strong> European Parliament <strong>and</strong> one <strong>of</strong> <strong>the</strong><br />
organisers <strong>of</strong> <strong>the</strong> event, commented. History should become at<br />
least intersubjective, as impartial as possible.<br />
Memory, as Pomian said <strong>and</strong> as <strong>the</strong> inscription already forecasted,<br />
works emotionally <strong>and</strong> thus has a relation with daily political life <strong>and</strong><br />
action. Memory does not belong to <strong>the</strong> field <strong>of</strong> pr<strong>of</strong>essional historians,<br />
but to artists <strong>and</strong> maybe to educators. It is <strong>the</strong>ir task to show<br />
how memories can be pacified to play <strong>the</strong>ir role as political factors,<br />
disembarrassed <strong>of</strong> <strong>the</strong>ir emotions <strong>and</strong> too subjective connotations<br />
<strong>and</strong> arguments.<br />
Victims<br />
This was exactly <strong>the</strong> moment where Józef Pinior joined into <strong>the</strong><br />
discussion. Pinior, Polish social-democrat <strong>and</strong> member <strong>of</strong> <strong>the</strong> European<br />
Parliament, has a <strong>past</strong> as a Solidarność leader, activist <strong>and</strong><br />
prisoner. He was even twice Amnesty International prisoner <strong>of</strong> conscience.<br />
He made his name saving <strong>the</strong> trade union’s moneybox<br />
containing 80 millions zlotys from confiscation by <strong>the</strong> Service a few<br />
days before Martial Law was imposed in Pol<strong>and</strong>. Wanted after this<br />
day <strong>of</strong> 13 December 1981, he lived in hiding until he got arrested.<br />
Józef Pinior, for whom as a left winger it was self evident to join<br />
Solidarność <strong>and</strong> to be in opposition to <strong>the</strong> communist regime,<br />
keeps raising his voice to what he calls <strong>the</strong> colonization <strong>of</strong> <strong>history</strong>.<br />
Conservative forces try to <strong>use</strong>, or it is even better to say ab<strong>use</strong>, <strong>history</strong><br />
to show <strong>the</strong>y are right. They claim it was only <strong>the</strong>ir group that<br />
had always fought against dictatorship <strong>and</strong> totalitarianism. Just as<br />
<strong>the</strong> extreme rightists around <strong>the</strong> Kaczyński bro<strong>the</strong>rs in Pol<strong>and</strong> claim<br />
that <strong>the</strong>y are <strong>the</strong> only heirs <strong>of</strong> <strong>the</strong> opposition against communism<br />
<strong>and</strong> in this way implying not too silently that all <strong>the</strong> o<strong>the</strong>rs were at<br />
249 Hannes Swoboda <strong>and</strong> Camiel Hamans