Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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espectively, explore <strong>the</strong> “common historical ground” in <strong>the</strong> evolution<br />
<strong>of</strong> <strong>the</strong> two dictatorships. Instead <strong>of</strong> unilaterally looking for sameness,<br />
<strong>the</strong>y accounted for striking communalities as well as “crucial<br />
differences” in <strong>the</strong> totalitarian aspects <strong>of</strong> <strong>the</strong> two societies. On <strong>the</strong><br />
basis <strong>of</strong> a set <strong>of</strong> historically-informed essays focusing on <strong>the</strong> cult <strong>of</strong><br />
<strong>the</strong> leader, war machines, <strong>and</strong> <strong>the</strong> afterlife <strong>of</strong> <strong>the</strong>se regimes in <strong>the</strong><br />
historical memory in Germany <strong>and</strong> Soviet Union, Kershaw <strong>and</strong><br />
Lewin concluded that “<strong>the</strong> Nazi <strong>and</strong> Stalin regimes are essentially<br />
different despite <strong>the</strong>ir superficial similarities.” Their conclusion<br />
refutes <strong>the</strong> main claim <strong>of</strong> <strong>the</strong> unitotalitarian approach that fascism<br />
<strong>and</strong> communism are “basically alike.” 21 The two authors contend,<br />
never<strong>the</strong>less, that <strong>the</strong> comparison between Nazi Germany <strong>and</strong><br />
Stalinist Russia is heuristically <strong>use</strong>ful beca<strong>use</strong> only <strong>the</strong> comparative<br />
approach is able to reveal “<strong>the</strong> historical uniqueness” <strong>of</strong> <strong>the</strong>se<br />
regimes. 22<br />
Common Historical Origins: Historical-Genetic<br />
Theories <strong>of</strong> Fascism <strong>and</strong> Communism<br />
Historical-genetic <strong>the</strong>ories <strong>of</strong> totalitarianism underscore both <strong>the</strong><br />
common intellectual origins <strong>of</strong> fascist <strong>and</strong> communist ideologies<br />
<strong>and</strong> <strong>the</strong> multiple interactions between <strong>the</strong>se two ideologies, <strong>the</strong><br />
movements <strong>and</strong> regimes <strong>the</strong>y inspired. The proponents <strong>of</strong> this approach<br />
argue that fascism <strong>and</strong> communism have a “common date<br />
<strong>of</strong> birth,” which is traced back to <strong>the</strong> eighteenth century Enlightenment,<br />
to <strong>the</strong> cataclysm <strong>of</strong> <strong>the</strong> French revolution <strong>and</strong> its aftermath<br />
(1789-1815), to <strong>the</strong> Romantic age in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> nineteenth<br />
century, or to <strong>the</strong> last quarter <strong>of</strong> <strong>the</strong> nineteenth century <strong>and</strong> <strong>the</strong> intellectual<br />
ferment <strong>of</strong> <strong>the</strong> turn <strong>of</strong> <strong>the</strong> nineteenth to <strong>the</strong> twentieth<br />
centuries.<br />
A first genealogical view on <strong>the</strong> common origins <strong>of</strong> fascism <strong>and</strong><br />
communism foc<strong>use</strong>s on <strong>the</strong>ir relation to <strong>the</strong> intellectual matrix <strong>of</strong> <strong>the</strong><br />
Enlightenment. Were fascist <strong>and</strong> communist ideologies a byproduct<br />
<strong>of</strong> <strong>the</strong> Enlightened thought? If so, what is <strong>the</strong>ir relation to<br />
modernity? Some scholars argue that both fascism <strong>and</strong><br />
21 Friedrich, Brzezinski, Totalitarian dictatorship, 2 nd ed. 19.<br />
22 Ian Kershaw <strong>and</strong> Moshe Lewin, “Introduction: The Regimes <strong>and</strong> <strong>the</strong>ir Dictators:<br />
Perspectives <strong>of</strong> Comparison” in Ian Kershaw <strong>and</strong> Moshe Lewin, eds.<br />
Nazism <strong>and</strong> Stalinism. Dictatorships in Comparison (Cambridge: Cambridge<br />
University Press, 1997), 1-25.<br />
137 Constantin Iordachi