Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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The present danger: consent between<br />
<strong>history</strong> <strong>and</strong> politics<br />
Bearing in mind <strong>the</strong> historical legacy <strong>of</strong> <strong>the</strong> twentieth century, we<br />
should be aware <strong>of</strong> <strong>the</strong> danger that historiography might once again<br />
be overwhelmed by politics. History does not just repeat itself. The<br />
most important danger today is not <strong>the</strong> well known conflict between<br />
<strong>history</strong> <strong>and</strong> politics, but a structural <strong>and</strong> institutionalised consensus.<br />
The generation <strong>of</strong> historians to which I belong has successfully<br />
fought against secrecy <strong>and</strong> <strong>the</strong> dismissal <strong>of</strong> <strong>the</strong> Nazi <strong>past</strong>, as well<br />
as against a nationalist ideology that sought to suppress <strong>the</strong> remembrance<br />
<strong>of</strong> political guilt for <strong>the</strong> Holocaust as a national shame.<br />
The remarkable International Stockholm Forum on <strong>the</strong> Holocaust<br />
held in January 2000 with participants from 45 countries, including<br />
numerous heads <strong>of</strong> government, demonstrated that our common<br />
historical culture has moved from one <strong>of</strong> pride <strong>and</strong> national continuity,<br />
to a remembrance culture <strong>of</strong> shame, <strong>of</strong> learning, <strong>of</strong> distance<br />
to super historical values <strong>of</strong> state <strong>and</strong> nation.<br />
Contrasting a mimetic <strong>and</strong> a cathartic approach to historical culture,<br />
we find <strong>the</strong> most important cultural border line between those who<br />
claim to be Europeans <strong>and</strong> those who are not Europeans. That is<br />
<strong>the</strong> source <strong>of</strong> criticism <strong>of</strong> Putin’s view that <strong>the</strong> task <strong>of</strong> historians is<br />
to encourage Russian pride <strong>and</strong> Russian identity, <strong>and</strong> why many<br />
consider <strong>the</strong> question <strong>of</strong> <strong>the</strong> Armenian genocide as a benchmark for<br />
Turkish membership <strong>of</strong> <strong>the</strong> European Union. It is not a question <strong>of</strong><br />
merging politics <strong>and</strong> <strong>history</strong> – Turkish politicians who compare <strong>the</strong><br />
recently abolished law that <strong>the</strong>y believe stood for so long to safeguard<br />
Turkish national honour with <strong>the</strong> French law against genocide<br />
denial argue from a strong position. It is not <strong>the</strong> alliance<br />
between politics <strong>and</strong> <strong>history</strong> that makes up for <strong>the</strong> difference, but<br />
<strong>the</strong> underlying paradigm <strong>of</strong> remembrance: heroicising versus victimisation,<br />
belief in continuity or discontinuity <strong>of</strong> <strong>history</strong>, identification<br />
with national <strong>and</strong> imperial traditions or identification with<br />
overcoming those traditions. They are <strong>the</strong> dividing lines that determine<br />
<strong>the</strong> poles <strong>of</strong> tension, <strong>the</strong> camps, <strong>and</strong> <strong>the</strong> contradictions within<br />
historical awareness between <strong>the</strong> West <strong>and</strong> East <strong>of</strong> our present<br />
mental map.<br />
101 Martin Sabrow