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Politics of the past: the use and abuse of history - Socialists ...

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effective <strong>and</strong> positive factor in giving room to <strong>the</strong> opposition. Fur<strong>the</strong>rmore,<br />

it is reducing <strong>the</strong> role <strong>of</strong> Willy Br<strong>and</strong>t, who himself was<br />

persecuted by <strong>the</strong> Nazis, <strong>and</strong> Egon Bahr, fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Ostpolitik, to<br />

describe <strong>the</strong>m as only working towards appeasement. Social<br />

democracy was after some hesitation in good contact with dissident<br />

movements <strong>and</strong> supported <strong>the</strong>m. Take for instance <strong>the</strong> role <strong>of</strong><br />

<strong>the</strong> great Dutch social democrat Max van der Stoel, later first High<br />

Commissioner for National Minorities <strong>of</strong> <strong>the</strong> OSCE, who fought <strong>the</strong><br />

Greek fascist colonel regime <strong>and</strong> was <strong>the</strong> first Minister <strong>of</strong> Foreign<br />

Affairs to support Charta 77 openly.<br />

On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, one should not forget how <strong>the</strong> extreme right<br />

tries to reduce <strong>the</strong> role <strong>of</strong> fascism <strong>and</strong> Nazism <strong>and</strong> sometimes even<br />

hurray this dramatic episode.<br />

There is one more reason why <strong>the</strong> left must protest against <strong>the</strong><br />

rewriting <strong>of</strong> <strong>the</strong> <strong>history</strong>, as Viktor Makarov from Latvia explained. In<br />

his part <strong>of</strong> Europe, but also in o<strong>the</strong>r places, conservative <strong>and</strong> nationalist<br />

groups claim <strong>the</strong> role <strong>of</strong> eternal victims; <strong>the</strong>y have been<br />

prosecuted by <strong>the</strong> successive occupiers <strong>and</strong> <strong>the</strong>ir human sacrifices<br />

have not been recognised properly. Nowadays <strong>the</strong>y still claim to be<br />

victims, just as <strong>the</strong>ir political friends in Western Europe, beca<strong>use</strong> <strong>the</strong><br />

central powers do not want to give <strong>the</strong>m <strong>the</strong> floor. As victims are<br />

sacrosanct in <strong>the</strong>se times, <strong>the</strong>y are always right. You can only<br />

defend yourself against this image by showing that <strong>the</strong> picture <strong>of</strong><br />

<strong>the</strong> <strong>past</strong> <strong>the</strong>y sketch is incorrect <strong>and</strong> unjust.<br />

Prologue<br />

Gdansk, this place <strong>of</strong> <strong>history</strong>, is <strong>the</strong> right town to start a discussion<br />

how <strong>the</strong> unification <strong>of</strong> memories has to begin, as <strong>the</strong> great Polish<br />

historian <strong>and</strong> politician <strong>the</strong> late Bronisław Geremek, to whose<br />

memory this book has been dedicated, expressed it.<br />

Gdansk, <strong>the</strong> place <strong>of</strong> Johannes Hevelius, <strong>the</strong> 17 th century astronomer<br />

who was <strong>the</strong> first to draw a map <strong>of</strong> <strong>the</strong> moon, is not only<br />

a lieu de mémoire for wars <strong>and</strong> oppression but also a symbol for respect<br />

<strong>and</strong> tolerance. Hevelius for instance is also known under <strong>the</strong><br />

Dutch, Platdeutsch, German <strong>and</strong> Polish names <strong>of</strong> Hewel, Hewelke,<br />

Höwelke <strong>and</strong> Heweliusz <strong>and</strong> in <strong>the</strong> city <strong>of</strong> Gdansk <strong>of</strong> <strong>the</strong>se days he<br />

251 Hannes Swoboda <strong>and</strong> Camiel Hamans

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