Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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effective <strong>and</strong> positive factor in giving room to <strong>the</strong> opposition. Fur<strong>the</strong>rmore,<br />
it is reducing <strong>the</strong> role <strong>of</strong> Willy Br<strong>and</strong>t, who himself was<br />
persecuted by <strong>the</strong> Nazis, <strong>and</strong> Egon Bahr, fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Ostpolitik, to<br />
describe <strong>the</strong>m as only working towards appeasement. Social<br />
democracy was after some hesitation in good contact with dissident<br />
movements <strong>and</strong> supported <strong>the</strong>m. Take for instance <strong>the</strong> role <strong>of</strong><br />
<strong>the</strong> great Dutch social democrat Max van der Stoel, later first High<br />
Commissioner for National Minorities <strong>of</strong> <strong>the</strong> OSCE, who fought <strong>the</strong><br />
Greek fascist colonel regime <strong>and</strong> was <strong>the</strong> first Minister <strong>of</strong> Foreign<br />
Affairs to support Charta 77 openly.<br />
On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, one should not forget how <strong>the</strong> extreme right<br />
tries to reduce <strong>the</strong> role <strong>of</strong> fascism <strong>and</strong> Nazism <strong>and</strong> sometimes even<br />
hurray this dramatic episode.<br />
There is one more reason why <strong>the</strong> left must protest against <strong>the</strong><br />
rewriting <strong>of</strong> <strong>the</strong> <strong>history</strong>, as Viktor Makarov from Latvia explained. In<br />
his part <strong>of</strong> Europe, but also in o<strong>the</strong>r places, conservative <strong>and</strong> nationalist<br />
groups claim <strong>the</strong> role <strong>of</strong> eternal victims; <strong>the</strong>y have been<br />
prosecuted by <strong>the</strong> successive occupiers <strong>and</strong> <strong>the</strong>ir human sacrifices<br />
have not been recognised properly. Nowadays <strong>the</strong>y still claim to be<br />
victims, just as <strong>the</strong>ir political friends in Western Europe, beca<strong>use</strong> <strong>the</strong><br />
central powers do not want to give <strong>the</strong>m <strong>the</strong> floor. As victims are<br />
sacrosanct in <strong>the</strong>se times, <strong>the</strong>y are always right. You can only<br />
defend yourself against this image by showing that <strong>the</strong> picture <strong>of</strong><br />
<strong>the</strong> <strong>past</strong> <strong>the</strong>y sketch is incorrect <strong>and</strong> unjust.<br />
Prologue<br />
Gdansk, this place <strong>of</strong> <strong>history</strong>, is <strong>the</strong> right town to start a discussion<br />
how <strong>the</strong> unification <strong>of</strong> memories has to begin, as <strong>the</strong> great Polish<br />
historian <strong>and</strong> politician <strong>the</strong> late Bronisław Geremek, to whose<br />
memory this book has been dedicated, expressed it.<br />
Gdansk, <strong>the</strong> place <strong>of</strong> Johannes Hevelius, <strong>the</strong> 17 th century astronomer<br />
who was <strong>the</strong> first to draw a map <strong>of</strong> <strong>the</strong> moon, is not only<br />
a lieu de mémoire for wars <strong>and</strong> oppression but also a symbol for respect<br />
<strong>and</strong> tolerance. Hevelius for instance is also known under <strong>the</strong><br />
Dutch, Platdeutsch, German <strong>and</strong> Polish names <strong>of</strong> Hewel, Hewelke,<br />
Höwelke <strong>and</strong> Heweliusz <strong>and</strong> in <strong>the</strong> city <strong>of</strong> Gdansk <strong>of</strong> <strong>the</strong>se days he<br />
251 Hannes Swoboda <strong>and</strong> Camiel Hamans