Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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History <strong>and</strong> national identity<br />
Historians <strong>and</strong> politicians are permanently engaged in historical<br />
reconstruction: trying to define or redefine national identity. A risky<br />
business as we shall see. We witnessed that process in Germany<br />
after World War II, in Spain after <strong>the</strong> end <strong>of</strong> <strong>the</strong> Franco regime <strong>and</strong><br />
now in Central <strong>and</strong> Eastern Europe after <strong>the</strong> collapse <strong>of</strong> communism.<br />
Such processes are necessary, but <strong>the</strong> question is how <strong>the</strong>y<br />
can take place in a balanced way, combining positive <strong>and</strong> negative<br />
aspects <strong>of</strong> <strong>past</strong> experience. In <strong>the</strong> cases mentioned <strong>the</strong>re have<br />
been different degrees <strong>of</strong> internal controversy, unequal readiness to<br />
deal with ‘blind spots’ <strong>and</strong> different political aims when discussing<br />
<strong>the</strong>se issues. Many historians have warned <strong>of</strong> <strong>the</strong> dangers involved<br />
in attempting to define national identities.<br />
In his contribution, Wim van Meurs states that: “It is not only <strong>the</strong><br />
views <strong>of</strong> historians that change over time; <strong>the</strong> underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong>ir<br />
own role in national politics <strong>and</strong> society changes too. National <strong>history</strong><br />
– or, for that matter, European <strong>history</strong> – is inherently selective<br />
<strong>and</strong> one-sided.” As Ernest Renan noted, <strong>history</strong> is not so much<br />
about collective memory, but first <strong>of</strong> all about forgetting. He defined<br />
<strong>the</strong> nation as: “… a group <strong>of</strong> people united by a common hatred <strong>of</strong><br />
<strong>the</strong>ir neighbours <strong>and</strong> a shared misunderst<strong>and</strong>ing <strong>of</strong> <strong>the</strong>ir <strong>past</strong>.”<br />
The following question is also very relevant to <strong>the</strong> current debate.<br />
Can one make a distinction between left <strong>and</strong> right-wing interpretations<br />
<strong>of</strong> <strong>history</strong>? Take for example <strong>the</strong> recent Historikerstreit in<br />
Germany <strong>and</strong> <strong>the</strong> debates between <strong>the</strong> Partido Popular <strong>and</strong> <strong>the</strong><br />
PSOE about <strong>the</strong> Spanish civil war <strong>and</strong> <strong>the</strong> Franco period. Is it possible<br />
to make a distinction between a culture <strong>of</strong> national pride, a<br />
culture <strong>of</strong> blame, <strong>and</strong> a culture <strong>of</strong> cleansing? To be proud <strong>of</strong> <strong>past</strong><br />
national achievements as such does not have to be negative; it can<br />
be a source <strong>of</strong> confidence. A lot depends on <strong>the</strong> manner in which<br />
<strong>past</strong> achievements are commemorated, for example, by including<br />
o<strong>the</strong>rs or not. One should avoid a bias in favour <strong>of</strong> <strong>the</strong> victors <strong>and</strong><br />
must not forget <strong>the</strong> many victims <strong>of</strong> historical events. The mere fact<br />
that a country is democratic now, cannot be <strong>use</strong>d as an exc<strong>use</strong> to<br />
ignore a darker <strong>past</strong>. When analysing <strong>the</strong>se processes in <strong>the</strong> new<br />
member states, one should acknowledge <strong>the</strong> difficulties encountered<br />
<strong>the</strong>re with <strong>the</strong> process <strong>of</strong> simultaneously reducing <strong>the</strong><br />
importance <strong>of</strong> <strong>the</strong> nation state as part <strong>of</strong> European Union membership<br />
<strong>and</strong> reconfirming its post-communist national independence.<br />
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