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Soldiers in King Philip's war. Containing lists of the soldiers of ...

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KING PHILIPS WAR.<br />

_tians to convert <strong>the</strong>ir people. Indirectly one <strong>of</strong> <strong>the</strong>se converted<br />

Indians was <strong>the</strong> immediate cause <strong>of</strong> <strong>the</strong> open<strong>in</strong>g <strong>of</strong> hostilities. There<br />

were many grievances <strong>of</strong> which <strong>the</strong> Indians compla<strong>in</strong>ed ; but <strong>the</strong>y<br />

had not <strong>the</strong> foresight to see <strong>the</strong> <strong>in</strong>evitable result <strong>of</strong> <strong>the</strong> constantly<br />

<strong>in</strong>creas<strong>in</strong>g power <strong>of</strong> <strong>the</strong> English, <strong>in</strong> <strong>the</strong>ir acquisition <strong>of</strong> land, and<br />

multiply<strong>in</strong>g <strong>of</strong> settlements. It was only when <strong>the</strong>y felt <strong>the</strong> pressure<br />

<strong>of</strong> actual privation or persecution, that <strong>the</strong>y began to th<strong>in</strong>k <strong>of</strong><br />

opposition or revenge. Their chiefs had been summoned frequently<br />

before <strong>the</strong> English courts to answer for some breach <strong>of</strong> law by <strong>the</strong>ir<br />

subjects ; several times <strong>the</strong> English had demanded that whole tribes<br />

should give up <strong>the</strong>ir arms because <strong>of</strong> <strong>the</strong> fault <strong>of</strong> one or a few.<br />

The Indians lived mostly by hunt<strong>in</strong>g and fish<strong>in</strong>g, and at <strong>the</strong> time <strong>of</strong><br />

<strong>the</strong> <strong>war</strong> used fire-arms almost wholly. They had learned <strong>the</strong>ir use<br />

and bought <strong>the</strong> arms <strong>of</strong> <strong>the</strong> English, nearly always at exorbitant<br />

prices. They were expert <strong>in</strong> <strong>the</strong> use <strong>of</strong> <strong>the</strong>ir guns, and held <strong>the</strong>m as<br />

<strong>the</strong> most precious <strong>of</strong> <strong>the</strong>ir possessions. The order to give <strong>the</strong>se over<br />

to <strong>the</strong> English, with <strong>the</strong>ir stock <strong>of</strong> ammunition, was regarded by<br />

<strong>the</strong>m as robbery, as <strong>in</strong>deed <strong>in</strong> most cases it was, as <strong>the</strong>y seldom<br />

rega<strong>in</strong>ed <strong>the</strong>ir arms when once given up. We can now see that<br />

.from <strong>the</strong>ir standpo<strong>in</strong>t <strong>the</strong>re were grievances enough to drive <strong>the</strong>m<br />

/to rebellion. But our forefa<strong>the</strong>rs seem to have been unable to see<br />

any but <strong>the</strong>ir own side. But now to <strong>the</strong> story.<br />

John Sassamon (Mr. Hubbard says Sausaman) was <strong>the</strong> son <strong>of</strong> a<br />

Wampanoag Indian who with his wife and family lived <strong>in</strong> Dorchester.<br />

They had been taught by Mr. Eliot, and pr<strong>of</strong>essed <strong>the</strong> Christian<br />

faith. The son John was <strong>the</strong> pupil <strong>of</strong> Mr. Eliot from his early<br />

youth, and was made a teacher among <strong>the</strong> Christian Indians at<br />

Natick. Mr. Hubbard says that "upon some misdemeanor" <strong>the</strong>re,<br />

he went to <strong>the</strong> Wampanoags, where he became <strong>the</strong> secretary and <strong>in</strong>terpreter<br />

<strong>of</strong> <strong>the</strong> chief, to whom he was a most valuable assistant and<br />

trusted adviser. He was soon prevailed upon by Mr. Eliot to return<br />

to Natick, where he became a preacher, while still preserv<strong>in</strong>g<br />

friendly relations with Philip and his tribe. In 1672-3 he was<br />

at Namasket as preacher among <strong>the</strong> Indians, whose chief was<br />

Tuspaqu<strong>in</strong>, whose daughter Sassamon had married. While here<br />

he discovered that a plot was <strong>in</strong> process, extend<strong>in</strong>g among many<br />

tribes, to exterm<strong>in</strong>ate or drive away <strong>the</strong> English settlers from <strong>the</strong><br />

country. This plot Sassamon disclosed to <strong>the</strong> authorities at Plymouth,<br />

and after<strong>war</strong>ds <strong>the</strong> story was told to <strong>the</strong> Massachusetts<br />

authorities ; and Philip was summoned to answer to <strong>the</strong> charge.<br />

At <strong>the</strong> exam<strong>in</strong>ation, where noth<strong>in</strong>g positive could be proved aga<strong>in</strong>st<br />

Philip, he found by <strong>the</strong> evidence that Sassamon had betrayed him,<br />

and he immediately condemned him to death <strong>in</strong> his council. The<br />

sentence was carried out January 29, 1874-5 while Sassamon was<br />

fish<strong>in</strong>g through <strong>the</strong> ice upon Assawomset Pond. His executioners<br />

were brought to punishment, and it was discovered that <strong>the</strong> deed was<br />

done by <strong>Philip's</strong> order. The trial was <strong>in</strong> March, 1675, and <strong>the</strong>

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