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341<br />

He was particularly impressed with <strong>the</strong> great opportunity presented<br />

by <strong>the</strong> Indian tribes for <strong>the</strong> spread <strong>of</strong> <strong>the</strong> gospel <strong>of</strong> Christ. He<br />

marked with great concern <strong>the</strong> general <strong>in</strong>difference <strong>of</strong> <strong>the</strong> English<br />

to this opportunity for Christian work, but doubled his own<br />

endeavors to achieve <strong>the</strong> great purpose. There is no more glorious<br />

achievement <strong>in</strong> our annals, both for its heroic spirit and its vast<br />

labor, than his master<strong>in</strong>g <strong>of</strong> <strong>the</strong> Indian language and his translation<br />

<strong>of</strong> <strong>the</strong> Bible <strong>in</strong>to <strong>the</strong> Indian tongue. In <strong>the</strong> meantime <strong>the</strong> Indians<br />

<strong>in</strong> <strong>the</strong> neighborhood <strong>of</strong> <strong>the</strong> settlements had lived mostly at peace<br />

with <strong>the</strong> English, who had bought <strong>the</strong>ir lands, peltry, and labor,<br />

and paid <strong>in</strong> "truck," cheap clo<strong>the</strong>s, fire-arms, "fire-water," etc., for<br />

<strong>the</strong> most part carry<strong>in</strong>g on with <strong>the</strong>m a system <strong>of</strong> deception and<br />

extortion which we <strong>in</strong> our reverence for <strong>the</strong> Puritans and Pilgrims<br />

can hardly realize as possible. But we remember <strong>the</strong> confidence <strong>of</strong><br />

<strong>the</strong>ir religious purpose and <strong>the</strong>ir strong faith that God meant this<br />

country for <strong>the</strong>m, and to "give <strong>the</strong> lands <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n for <strong>the</strong>ir<br />

<strong>in</strong>heritance ; " and <strong>the</strong>y looked upon <strong>the</strong> Indians, as <strong>the</strong> Jews upon<br />

<strong>the</strong> Gentiles <strong>of</strong> old, as necessary impediments to <strong>the</strong>ir on<strong>war</strong>d course,<br />

to be used for <strong>the</strong>ir own advantage, when possible, or to be pushed<br />

aside at will. But all did not hold this op<strong>in</strong>ion ; and <strong>the</strong>re were<br />

many among <strong>the</strong> leaders <strong>in</strong> all <strong>the</strong> colonies who from <strong>the</strong> first regarded<br />

<strong>the</strong> rights <strong>of</strong> <strong>the</strong> Indians, and sought to help <strong>the</strong>m ; and<br />

many believed that <strong>the</strong>y should be treated with justice under <strong>the</strong><br />

laws, <strong>the</strong>ir rights ma<strong>in</strong>ta<strong>in</strong>ed, and <strong>the</strong>ir spiritual welfare secured by<br />

<strong>the</strong> efforts <strong>of</strong> <strong>the</strong> Courts and <strong>the</strong> Churches.<br />

Many letters had been written by <strong>the</strong> settlers to <strong>the</strong>ir friends <strong>in</strong><br />

England, about <strong>the</strong> Indians and <strong>the</strong>ir habits, and also <strong>of</strong> <strong>the</strong> remark-<br />

able success <strong>of</strong> <strong>the</strong> French Jesuits <strong>in</strong> convert<strong>in</strong>g <strong>the</strong>m to <strong>the</strong>ir re-<br />

ligion ; all which had <strong>the</strong> effect <strong>of</strong> stirr<strong>in</strong>g up a strong sentiment <strong>in</strong><br />

England to<strong>war</strong>ds <strong>the</strong> evangelization <strong>of</strong> <strong>the</strong> Indians <strong>in</strong> New England<br />

by <strong>the</strong> settlers. But greatest <strong>of</strong> all <strong>in</strong>fluences tend<strong>in</strong>g to this<br />

purpose were <strong>the</strong> letters and tracts <strong>of</strong> Mr. Eliot. Several <strong>of</strong> <strong>the</strong><br />

tracts are still preserved, and No. 1 was repr<strong>in</strong>ted <strong>in</strong> 1865 for<br />

Joseph Sab<strong>in</strong>, New York. This "Tract I." was first pr<strong>in</strong>ted <strong>in</strong><br />

1643, with <strong>the</strong> follow<strong>in</strong>g title :<br />

" New England's First Fruits <strong>in</strong> respect<br />

C Conversion <strong>of</strong> Some }<br />

First <strong>of</strong> <strong>the</strong> -] Conviction <strong>of</strong> divers >- <strong>of</strong> <strong>the</strong> Indians."<br />

( Preparation <strong>of</strong> Sundry )<br />

The rema<strong>in</strong>der <strong>of</strong> <strong>the</strong> title referred to <strong>the</strong> " Colledge at Cam-<br />

bridge," etc.<br />

Later three o<strong>the</strong>r tracts appeared, viz. :<br />

Tract II.* The Day break<strong>in</strong>g if not <strong>the</strong> Sun ris<strong>in</strong>g <strong>of</strong> <strong>the</strong> Gospel with<br />

<strong>the</strong> Indians <strong>in</strong> New England. London, 1647.<br />

31<br />

* Repr<strong>in</strong>ted <strong>in</strong> Mass. Hist. Coll., vol. xxiv. 1-23.<br />

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