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PLANNING FOR A SUSTAINABLE EUROPE? - TU Berlin

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102<br />

(1992:3) comprehensive definition of the concept of epistemic communities, presented in<br />

the 1992 special issue of International Organization, is worth quoting in full here:<br />

An epistemic community is a network of professionals with recognized expertise and<br />

competence in a particular domain and an authoritative claim to policy-relevant<br />

knowledge within that domain or issue-area. Although an epistemic community may<br />

consist of professionals from a variety of disciplines and backgrounds, they have (1) a<br />

shared set of normative and principled beliefs, which provide a value-based rationale<br />

for the social action of community members; (2) shared causal beliefs, which are<br />

derived from their analysis of practices leading or contributing to a central set of<br />

problems in their domain and which then serve as the basis for elucidating the<br />

multiple linkages between possible policy actions and desired outcomes; (3) shared<br />

notions of validity – that is, intersubjective, internally defined criteria for weighing<br />

and validating knowledge in the domain of their expertise; and (4) a common policy<br />

enterprise – that is, a set of common practices associated with a set of problems to<br />

which their professional competence is directed, presumably out of the conviction that<br />

human welfare will be enhanced as a consequences.<br />

In developing the notion of discursive frameworks, however, I am in fact taking a<br />

very different, almost opposite approach from Haas and his colleagues. Contrary to<br />

political scientists who focus on tracing the influence of these so-called “epistemic<br />

communities”, my framework analysis focuses on the structural rationales underlying<br />

material decisions. Later chapters of my study then identify particular stakeholders (such<br />

as the European Round Table of Industrialists) who have influenced Commission<br />

thinking on infrastructure issues, yet these have done so not so much – as is expected<br />

from epistemic communities – through consensual means or impeccable rational<br />

argumentation but rather through concrete political and material forms of influence. I<br />

also argue that it is precisely the lack of a consistent policy approach which defines<br />

Community policy-making in the area of transport. For example, the Directorate General<br />

for Transport and Energy is most certainly home to somewhat different norms, causal

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