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PLANNING FOR A SUSTAINABLE EUROPE? - TU Berlin

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162<br />

compatible with the Gaia hypothesis, which also presents an all-encompassing outlook on<br />

life as one interconnected whole. 49<br />

The Institute for Deep Ecology is a useful example of an organization that has<br />

attempted to translate such an ecocentric, low-impact approach to human life into<br />

guidelines for daily decision-making (see www.deep-ecology.org/ide_values.html):<br />

We humbly acknowledge our place in the web of life that sustains us. … We commit<br />

ourselves to living more lightly and less violently on Earth in the energy and natural<br />

resources we consume. … Our intention is to reduce, re-use, recycle,…. participate in<br />

or contribute to an ecological restoration activity, … seek affiliations and collaborative<br />

projects as a means to reduce consumption and increase effectiveness, select locations<br />

and plan for programs in ways that minimize travel, especially the solo use of<br />

automobiles, and increase the use of sustainable, local products. [emphasis added]<br />

Traditional conservationist movements aimed at wilderness and wildlife<br />

protection are of course also complementary to the Deep Ecology project. The basic<br />

“protect nature for nature’s sake” argument is an implied, albeit now largely unstated<br />

feature of most current environmental activism.<br />

Most large environmental organizations active in the European Union and in the<br />

accession countries are much less radical in their formulations than the Deep Ecology<br />

platform. The following goal statements of some of the most influential NGOs active in<br />

Europe illustrate how conservation and biodiversity issues are now typically framed<br />

within a larger agenda of environmental and civic activism. Euronatur and BirdLife<br />

49 The Gaia Hypothesis, championed by the British chemist James Lovelock, views the planet as a giant<br />

self-regulating organism (Lovelock 1979; Lovelock 1988). For Lovelock (1988:206, 212) “Gaia is a<br />

religious as well as a scientific concept” meaning that “God and Gaia, theology and science, even physics<br />

and biology are not separate but a single way of thought.” The fact that it has been widely adopted as a<br />

New Age tenet certainly has not helped the credibility of Lovelock’s hypothesis. Nevertheless, the general<br />

concept of biotic regulation of the Earth has recently found some respectability among the biogeochemical<br />

community (Kaiser 2000).

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