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PLANNING FOR A SUSTAINABLE EUROPE? - TU Berlin

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83<br />

and policy-making. For these Habermasian adherents to the communicative rationality<br />

approach, the focus on discourse and rhetoric is itself the centerpiece of a new approach<br />

to planning and policy-making, and even to the social sciences more generally (for the<br />

realm of transport planning, see especially Sager 1999; Langmyhr 2000; Willson 2001).<br />

Here, discourse theory is no longer a means to an end. Rather, discourse and<br />

communicative rationality provide the solution to environmental and social equity<br />

struggles that we have been struggling with of late. Greater communicative rationality is<br />

assumed to result in greater equity and social justice and better environments. In sum, we<br />

have an entire theoretical approach that is strongly process-oriented at its core. We will<br />

come back to this important point during our detailed discussion of the different<br />

discursive frameworks in Chapter 4. For now, suffice to note that for communicative<br />

rationality scholars, Habermasian ideal speech situations usually seem more important<br />

than either Foucauldian discourses or Flyvbjergian power-rationalities. I, however,<br />

ultimately tend to stress the latter.<br />

3.3.2 Modernity, Post-Modernity, Anti-Modernity<br />

Above, I defined the EU’s dominant discursive framework of ecological<br />

modernization as a “modernist” model of development. Modernity and modernism are<br />

rather contested notions these days, and this categorization therefore deserves some<br />

additional explanation, also with regard to the other discursive frameworks I develop.<br />

Overall, one can differentiate between three different meta-theoretical<br />

perspectives on social science: pro-modern, post-modern and anti-modern views.<br />

Generally speaking, the rise of greater environmental awareness is frequently seen in

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