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PLANNING FOR A SUSTAINABLE EUROPE? - TU Berlin

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417<br />

explanations of why “in the end, the ruling class always wins.” But we tend to learn too<br />

little about the decision-making powers of individual agents along the way. To some<br />

degree, this criticism can also be transferred to Foucauldian discourse analyses. 1<br />

This is<br />

why I supplemented my initial, more discourse-analytical propositions with several<br />

propositions that explicitly targeted on relative power relationships as well as nationally<br />

and locally-specific outcomes.<br />

10.3.3 Higher Stakes Increase the Sophistication of Alternative Discourses<br />

Ever since the EU’s decision to co-fund the TENs, transport infrastructure<br />

funding has become a hotly debated political issue even at the Pan-European level.<br />

Somewhat counter-intuitively – and contrary to previous scholars of EU transport<br />

infrastructure plans (e.g Ross 1998) – I find that this has ultimately increased the<br />

opportunities for sustainable transport decision-making, albeit only indirectly and with a<br />

time-lag. On one hand, it is true that the higher the stakes are, the more likely<br />

accommodating, universally comfortable “sustainability” discourses will give way to<br />

(self-interested) power play politics, and the TENs have in fact revealed the continued<br />

political muscle of the European pro-growth players. Yet on the other hand, the<br />

heightened politicization of transport infrastructure investment struggles has also led to<br />

an increasingly sophisticated articulation of alternative development approaches based on<br />

equity, environmental and procedural concerns. Needless to say, however, that unless<br />

1 Remember, for example, that Maarten Hajer’s “discourse coalitions,” were not defined as a group of<br />

individual decision-makers but “as the ensemble of (1) a set of storylines; (2) the actors who utter these<br />

storylines; and (3) the practices in which this discursive activity is based,” i.e. a strange amalgam of people,<br />

their practices and their discourses. So by design, the concept puts little emphasis on individual agency.<br />

Also see the long footnote 9 in Chapter 6.

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