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PLANNING FOR A SUSTAINABLE EUROPE? - TU Berlin

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168<br />

superior, intelligent solution which individuals are increasingly willing to consider<br />

precisely because in developed country contexts, high-speed mobility now has become<br />

the norm rather than the exception, and because fast-moving daily activity patterns have<br />

become too hectic and exhausting to be enjoyable. The car has become the victim of its<br />

own success, Sachs argues. As Sachs (1999a) summarizes: 60<br />

‘Faster’ and ‘Further’ – alongside the principle of ‘More’ – can be considered as the<br />

main leitmotifs of fossil-powered progress. … But in the setting of today's restlessly<br />

high-speed society, such a Utopia easily becomes exhausted and stale. … Where<br />

unceasing mobility turns into a stressful burden, a desire for leisureliness and<br />

unharriedness is likely to grow. Quite apart from environmental problems, pleasure in<br />

mobility is today increasingly intermingled with frustration. … With mass<br />

motorization the situation has changed, and the relative advantages the car once<br />

conferred have dwindled: the more cars, the less joy. Moreover, as soon as speed is a<br />

general expectation, gaining time is no longer a pleasure, but becomes an obligation.<br />

The power over space and time granted by transportation is becoming a duty rather<br />

than a privilege.… This shift in the emotional base of motorization is an important<br />

ingredient in the search for environ-mentally sound ways of transport. …<br />

Contemplating limits to further growth is a rational strategy against systemic overdevelopment,<br />

because restraint slows down the dynamics of expansion, avoids<br />

additional financial and social burdens, and opens space for planning alternatives. Not<br />

opting for further acceleration and interconnection will offer a range of opportunities<br />

for creating a socially appropriate transport system for the twenty-first century.<br />

Note that Sachs’ “virtue of enoughness” perspective is not strictly eco-centric or<br />

anti-modern but rather anti-utilitarian and non-economic in the sense that it is deeply<br />

conscious of alternative cultural meanings of “production” and “consumption”. Sharply<br />

criticizing “the World Resources Institute and other eco-development agencies” Sachs<br />

(1999b:14) argues that<br />

The interpretation of the state of the world in terms of “resources,” “management” and<br />

“efficiency” may appeal to planners and economists. But it continues to promote<br />

development as a cultural mission…. The more their language is adopted round the<br />

globe, the more difficult it will be to view nature with respect rather than simply as a<br />

resource to be exploited. [emphasis added]<br />

60 The following quotes are a much abbreviated version of the section “Lower Speeds and the Plurality of<br />

Timescales” in Chapter 12 of Planet Dialectics.

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