Special Issue IOSOT 2013 - Books and Journals
Special Issue IOSOT 2013 - Books and Journals
Special Issue IOSOT 2013 - Books and Journals
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62 S. Japhet / Vetus Testamentum <strong>IOSOT</strong> (<strong>2013</strong>) 36-76<br />
prominent126 In the various strata of Ezr.-Neh. it is repeated several times, in<br />
sing. <strong>and</strong> in plural forms:127 Ezr. viii 36; Neh. ii 7, 9; iii 7; v 14;128 15, 18; In Aramaic<br />
Ezr. v 3, 6, 14; vi, 6, 7.<br />
Besides Ezr.-Neh. it is known from other books of the Persian period, i.e.,<br />
Haggai, Mal., Esther <strong>and</strong> Dan.129 In Chr. it is found only once in a text which is<br />
taken word for word from his sources in Kings. 2 Chr. ix 14 // 1 Ki. x 15.<br />
All these terms, <strong>and</strong> others which were not discussed,130 demonstrate the<br />
fact that foreign terms taken from the realm of government <strong>and</strong> administration<br />
entered the language <strong>and</strong> became a living part of it. Most of the terms were<br />
thoroughly absorbed into the language <strong>and</strong> their use in Ezr.-Neh. is widespread<br />
<strong>and</strong> natural.<br />
In the book of Chr. there is not even a trace of all this world. On one h<strong>and</strong><br />
which has no special foreign color about it but is closely related with ,מדינה<br />
תרשתא, פחה, סגנים the Persian rule, <strong>and</strong> on the other h<strong>and</strong> terms such as<br />
which were fully absorbed into the language—all these are absent from the<br />
book of Chr. The question which naturally follows, <strong>and</strong> cannot be answered in<br />
this context, is whether this lack is a result of linguistic limitations or whether<br />
there is some deliberate tendency in their ommission. In any event, the opposition<br />
between Chr. <strong>and</strong> Ezr.-Neh. is conspicuously stated.<br />
III. Peculiarities of Style<br />
The purpose of the following discussion is the study of characteristic stylistic<br />
traits. It should be noted beforeh<strong>and</strong> that the general deficiencies of stylistic<br />
investigation are present here as well, <strong>and</strong> among them the fact that a “personal<br />
style” is a unified whole, <strong>and</strong> not every aspect of it has its equivalent in<br />
126) In addition to these it is found only in 2 Ki. xviii 24 // Isa. xxxvi 9; 1 Ki. xx 24; 1 Ki. x 15 // 2 Chr.<br />
ix 19 <strong>and</strong> as a parallel to סגנים in Ez. xxiii 6, 12, 23; Jer. li 23, 28, 57.<br />
127) To the forms פחה <strong>and</strong> ,פחוא their meaning <strong>and</strong> relation, cf. E. Y. Kutscher: פחוא“ <strong>and</strong> its<br />
cognates’’, Tarbiz xxx, 1961, p. 112ff. (Hebrew, with an English summary).<br />
B.H. Cf. .פחה is a corrupted form of פחם 128)<br />
129) Haggai i 1, 14; ii 2, 21; Mal. i 8; Esther iii 12; viii 9; ix 3; Dan. iii 2, 3, 27; vi 8.<br />
130) Such as 1) which—תרשתא is also translated by RSV as “governor”. It is mentioned in<br />
Ezr.-Neh. only five times: Ezr. ii 63; Neh. vii 65, 70; viii 9, x 2 <strong>and</strong> is not known from other biblical<br />
sources <strong>and</strong> might be more restricted in meaning. 2) .אחשדרפנים Satraps, which is found in<br />
Ezr.-Neh. only once—Ezr. viii 36, <strong>and</strong> otherwise in Esther iii 12; viii 9; ix 3 <strong>and</strong> in Aramaic in Dan.<br />
nine times. 3) פלך which is found only in Nehemiah’s memoirs, in the narrative about the wall<br />
building: Neh. iii 9, 12, 14, 15, 17, 18. All these do add to the general picture, but the sparsity of material<br />
renders their support limited.