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Special Issue IOSOT 2013 - Books and Journals

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Vetus Testamentum <strong>IOSOT</strong> (<strong>2013</strong>) 4-5<br />

Vetus<br />

Testamentum<br />

brill.com/vt<br />

Prospect<br />

“What can be new in the Old Testament?” is a question I frequently hear from<br />

new students. The naiveté of the question is evident in the expectation that<br />

study of the Old Testament should reinforce safe <strong>and</strong> familiar ideas <strong>and</strong> beliefs<br />

rather than challenge them. Recently I had the opportunity to compare notes<br />

with a younger scholar who received the same Jewish upbringing <strong>and</strong> education<br />

as I. It seems that for about three generations the same textbook has been<br />

in use to teach school children Hebrew <strong>and</strong> Bible stories. This book opens with<br />

the engaging tale about young Abram who one day enters his father’s shop in<br />

Ur of the Chaldees <strong>and</strong> smashes the idols sold there. Three generations of adults<br />

who, when they later open a Bible—often within an academic setting—, are<br />

surprised that the author of Genesis for some reason neglected this enjoyable<br />

<strong>and</strong> educational story!<br />

Even the most experienced scholars have been conditioned to some extent<br />

by their early training, as becomes apparent when we compare our opening<br />

premises. For example, within what literary <strong>and</strong>/or canonical context do we<br />

view a text; <strong>and</strong> what version(s) provides the best point of departure for uncovering<br />

the history of the text? Without appealing to the freedom of post-modern<br />

reader response strategies, we have to admit that even within the stringent<br />

framework of scholarly argument <strong>and</strong> discussion, more than one explanation<br />

is frequently possible for a particular observable phenomenon, whether textual,<br />

literary or historical. Anyone who has engaged in the task of peer review<br />

has faced the challenge how to remain open to differing viewpoints without<br />

compromising the st<strong>and</strong>ards of methodological argumentation. Over the years<br />

Vetus Testamentum has successfully met this challenge <strong>and</strong> continues to provide<br />

an international, multi-lingual platform for the exchange of ideas <strong>and</strong> the<br />

debate of differing viewpoints.<br />

The present volume offers a sampling of the best of sixty years of Vetus<br />

Testamentum, much of which derives from a more leisurely period in which<br />

scholars devoted several years to developing their theses. The current “publish<br />

or perish” mentality fosters a much greater output at all levels of scientific<br />

<strong>and</strong> academic endeavor. But the race to “publish or perish” sometimes seems<br />

to produce much chaff <strong>and</strong> little wheat. In the coming decades I hope to see<br />

© Koninklijke Brill NV, Leiden, <strong>2013</strong> DOI: 10.1163/15685330-12341129

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