P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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xat x~puxa~~~ !~t ~~ '~y6~u~~ a~~oU ~e~&yo~ay xal ~e:01.\I ~p~'t'i5v et, m\l~a ~a. ~e~ (Luke 24:47). The argument above has shown that it is impossible to say wi,th any degree of certainty that Ps 67:19 occurs either in Acts 2:33 or 5:31. This is important because, as we shall see later, one possible interpretation of Ps 67:19 in Eph 4:8, although not depending on a possible occurrenceof the psalm in Acts, would be very much strengthened if it could be shown that Ps 67: 19 in a.' diff.erent, form from t:lat of Eph 4:8 did occur in either or both Acts 2:33, 5:31. 2.2.2 Eohesians: Lock's Theory W. Lock 26 could write of Ephesians "it has been called the Christian 68th Psalm and recclls in many ways that great Jewish Psalm of victory •.• He [the author] quotes it and applies it to Christ (iv:8) but besides this quotation'there are many points of similarity wi thi t in thought and language II'. If this view is correct we should have yet another point of departure for the interpretation of Eph 4:8. 27 We shall then examine this view in some detail, paying attention to the individual texts cited by Lock as being based on, or related to, phrases in the psalm. -99-
The first point of contact between -the epistle and the psalm is, according to Lock, the idea that the Christian Church has become God's d"\velling place. Here Lock cites Eph 2:22, 3;17 and Ps 67:17 which are as follows: Eph 2:22 Eph 3:17 XC~OLX~L ~ov XpL~~Y o~a ~, ~C~£W, ~v ~cr, xcpo(~~, tl-lUlV h &'y6:1C'IJ Ps 67:17 '1';0 ope, 0 doox1'lV8v 0 e~o, Xa,;;uLX£t'V b ~f>'t61 xa,t o xiSpc.o, xc~cO""XYJiJWv£~ zt, 'tt:}.o, There are no obvious literary similarities. Eph 2:22 cannot be separated from 2:l9f, the peri cope being concerned Hi th the building up of -the new -temp::"e I which is of course the Christian corrIDunity. 2:22 expresses the logical conclusion that must follo"T from the fact that Christ is the corner stone of tne nevI structure (2: 20) : by his agency believers become part of this structure. 28 The same idea is expressed more explicitly in 3:17. Although it is not possible to show that either or both of these Ephesian texts - d b L k - ddt on Ps or7 29 clte y oc are ln anyway epen en what is at least certain is that both express the same 1 'd ea. 30 -100-
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THE ASCENSION, PLEROMA AND ECCLESIA
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An ABSTRACT of a thesis entitled Th
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CONTENTS Curriculum Vitae Dedicatio
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DEDICATION This thesis is dedicated
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LXX NRT NT NTS RB RSO RGG RHPR SBL
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that many have drawn attention to t
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is concerned with the relationship
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tepx.of.1fyo", of 2:7 is intended t
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of a realised eschatology.18 In tha
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3. THE TRADITIONSGESCHICHTE 3.1 Lit
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only other transitive use of the sa
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Acts 2:33 also provides us with ano
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citation in it and in Eph 1:22. 34
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'realised' is tenable, that the dev
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the Pauline concept of a victorious
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Col 1:15ff is, as far as Colossians
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in which case the ~~~p serves to co
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Thus far we have attempted to show
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to the understanding which comes fr
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the author in presenting the ascens
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3.4.2. Acts 1:9-11 Lohfink 72 has d
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frequently in Acts. 75 It is only i
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NT and Jewish sources such that we
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concluding with F. Hahn 94 that Ps
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us to conclude that here the psalm
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In Jewish sources the messianic int
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Gen R. 85:9 (on Gen 38:18) 'And he
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motif was not universally part of t
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Before leaving the citation in Hebr
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istic eschatological context. 122 I
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In all these citations two things a
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made in an earlier tradition. Furth
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in the opinion of the author, Ps 10
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conclude that the particular value
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There is a radical difference betwe
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a promise. The motif analysis of Ac
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preted in the light of Davidic Mess
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in their agreement they differ from
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147 powers, though both forms occur
Page 79 and 80: description of an event having mere
Page 81 and 82: a verse very similar in part to Act
Page 83 and 84: in 'Mk' 16:9-20; Lk 24:50-53 and Ac
Page 85 and 86: parousia, in which Christ will part
Page 87 and 88: implies that the ascension is to be
Page 89 and 90: The language employed by the author
Page 91 and 92: y the use of Dan 7:13. P · 1 d 173
Page 93 and 94: It is possible of course to explain
Page 95 and 96: 5:5, contains both Jew and Gentile
Page 97 and 98: The author then sees the fulfillmen
Page 99 and 100: 8The Christology of Early Jewish Ch
Page 101 and 102: 24J •A• Allen liThe 'in Christ'
Page 103 and 104: 40. cY'ltepa.\I(I) occurs only here
Page 105 and 106: 54Cf for example, J. He'ring i' Kyr
Page 107 and 108: 7lCf P. Schubert liThe Structure an
Page 109 and 110: 87This is frequently the case with
Page 111 and 112: 990 • Linton "The Trial of Jesus
Page 113 and 114: 118 Th " h "" f t " ~s p rase ~s ~n
Page 115 and 116: 140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
Page 117 and 118: l6lR • T• Lincoln Ope cit. p.48
Page 119 and 120: l81See above n.96. 182 See n.16l ab
Page 121 and 122: author returns to the original them
Page 123 and 124: T~is then being the case, it is con
Page 125 and 126: Ps 68: 18 known to the author of th
Page 127 and 128: 2.2 Ps 67 in the New Testament : Tw
Page 129: other \-lay) , it is never connecte
Page 133 and 134: This is the weakest similarity to w
Page 135 and 136: other piece in the Psalter offers t
Page 137 and 138: which speaks of I gifts' (-11J""\!J
Page 139 and 140: Moses. Since, as we have already se
Page 141 and 142: elevant to our concern. According t
Page 143 and 144: There are two possible subjects for
Page 145 and 146: We have already offered some commen
Page 147 and 148: 83 061-la. D!J;pov is otherwise alm
Page 149 and 150: , the author is stating his claim t
Page 151 and 152: and if the latter is the case we ca
Page 153 and 154: the author's text and citation bein
Page 155 and 156: that cosmic or supernatural powers
Page 157 and 158: 'disarming' • If Christ is the su
Page 159 and 160: 3. PS 67:19 AND ITS INTERPRETATIVE
Page 161 and 162: "Behold the nations and see, marvel
Page 163 and 164: the first of these phrases restrict
Page 165 and 166: 3.2.1. In both LXX and in secular l
Page 167 and 168: technicus for the ascension, partic
Page 169 and 170: 0 " . wor d xa/~a.pa.1. V€lV lS a
Page 171 and 172: figure; 10:7-31 and 11:24_26. 149 B
Page 173 and 174: Hermetic literature. lS8 This last
Page 175 and 176: which itself could well be contempo
Page 177 and 178: Despite the criticisms pointed to a
Page 179 and 180: Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Pentecost were 29, 68 and the lesso
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etween Ephesians cannot be substant
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circle he gives the capacity to gro
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the ascenaea.e ~ ~ R d eemer t:o ''
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in Eph 4:8~10, that of an interpret
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The second piece o~ evidence is con
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e eXer 2i sing autr-lori ty in -che
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llLindars, OPt cit. p.52, commentin
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23Lindars does not elaborate on how
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adduced, namely that in Eph 4:8 the
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50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
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87 Rev 11:10. It also has this mean
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'to lead someone captive in a trium
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etween the PT and Rom 10:6-8. He co
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The significance of this is intensi
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l49A sindlar descent is described i
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163But cf J .M. Creed, "The Heavenl
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180Ibid p.19. Schrnithals cites Gal
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20lCffor example the commentaries c
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2140p• cit. p.539. 215It is doubt
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CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
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~\~pn,; Mt 14:20; as in the paralle
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number', and is thus equivalent to
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the OT - and this is in line with t
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is rarely if ever used reflexively
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. t t t' 29 1n erpre a 10n. We acce
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more apparent than it was real. 33
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is notoriously difficult to ascerta
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or at least were familiar with the
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corporate solution offers us some d
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sufficient to say at this point tha
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(v.22) and thus is intended to expo
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63 where, at least so Ernst argues
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means that we have to provide an ex
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y the believer (2:6f). In this exal
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potentia) by one who has fulfilled
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of is either the 'fulness of divine
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Imana which lives in us l (r.G. 287
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author writes. This view would seem
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2.4.3. Eph 4:10-13 We have argued i
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that confronts us in the first phra
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words in the citation are and it is
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used by the Gnostics and each denot
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of the Pleroma that we can build up
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the fully explicated manifestation
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We have already rejected the argume
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the fulfillment of diakonia and by
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1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
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3.1 Jewish Sources 3.1.1 The Wisdom
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author goes on to suggest that sinc
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and content of the Philonic citatio
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nificant because, as we have alread
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argument is the Targum to 1 Kings 8
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, 134 same connection, namely 6:10,
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138 possibilities find scholarly su
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••• In the world death has ce
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nicht erkl~rt. Vor allem wird er Ko
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is highly unlikely that Christ can
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Adv Haer I, 12.3 There is great con
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evidence is stronger in that both t
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There is also a totally different l
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Certainly such ideas as expressed i
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5. UAHP2MA . ITS THEOLOGICAL SIGNIF
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ment is ecclesiological and is not
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l3Cf E. Lohmeyer, Markusevangelium,
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32Colossians, pp.92-4. 33It must be
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51A•R • McGlashan, "EpheElians
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69 Cf 2 Cor 8:2. On this cf Percy,
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99Refutatio VI, 29.7; Eug 86f. 100A
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128J • Dupont, Gnosis, Louvain: 1
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154English translations from Foerst
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Our procedure will be as follows. F
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subordination texts at issue are 1
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Exactly the same question can now b
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in the metaphor which Paul is expou
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as a title~ indeed we can say more:
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he is head by virtue of some other
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. than has the genitive constructio
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.29 , all things are now in subject
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is the xElpa;x'f} of v .15: it is a
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or at least its verbal form, is use
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5. THE NATURE OF THE BODY Although
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intended to express both messianic
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assumed to have appeared ll , Best,
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30Cf above pp. 218f. 31Cf below pp.
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where these components were otherwi
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discussion7 he writes: 7 "From a st
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instructed them in the hope centred
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the same way as in 5:2 the author h
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where a.~'tof1 should be taken as r
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Adamic speculation does lie behind
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time when the Jewish Christians, of
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But what, we must ask, precisely is
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(wi th reference to 1: 3) : IIOffen
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provides him with the justification
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of Ephesians what is significant is
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the Church and world may be co-term
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There are also within the epistle i
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The h Xp,~ formula occurs some 35 t
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all these is the idea of the believ
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Church; but again here the author i
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140p.Cit., p.135; cf Rom 8:11; 1 Co
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specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
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In some respects the manner in whic
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to say, that in every instance the
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the Damascus road. If Luke is corre
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theology and thought it to be signi
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tion. But at this point Davies atte
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in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
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Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
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In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
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Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
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Ps 67:19 that the author uses thoug
Page 469 and 470:
of departure for his discussion of
Page 471 and 472:
Ascension of Isaiah) and to the lat
Page 473 and 474:
Benoit, P. Berthelot, A. liThe Asce
Page 475 and 476:
II TDNT 1, pp. 689-719. Theology of
Page 477 and 478:
Davies, W.D. "Knowledge in the Dead
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Fitzmyer, J.A. "Further Light on Me
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Hayes, J.H. Helrnbold, A.K. Henneck
Page 483 and 484:
Kfunrnel, W. G. Larranaga, V. Laute
Page 485 and 486:
liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
Page 489 and 490:
Principalities and Powers in the Ne
Page 491 and 492:
Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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