P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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the same time introduces the element of reciprocity. Martin 58 brings out the significance of this with his paraphrase: limit of death: 'He became obedient to the utmost that is why God has lifted Him out of death and honoured Him'. While it is true that the central theme of the hymn is the obedience of Christ, it is also true that implicit in this theme is the fact that Christ is, because of his obedience, elevated to a position of cosmic supremacy by way of the resurrection. It is at this point that the theological parallelism to Eph 1:20ff becomes clear. In Col 1:15-20 and, to a much lesser degree, 1 Peter 3:18-22 the consequence of Christ's exaltation was that the new age had begun. This theme is also present in Phil 2:11a, though in no emphatic form. This is indicated by !l;olloAoy&t'aeal. with its significance not of 'to proclaim with thanksgiving,59 but 'admit' 60 'acknowledge'; creation openly acknowledges that Christ is now the rightful Lord of the universe by virtue of the fact that he has triumphed over all enemies and has entered upon his reign as Lord of the cosmos. Thus the eschatological aspect that is present in Eph 1:20ff is also present, though not emphatically so, in Phil 2:5-11. -25-
Thus far we have attempted to show that in Eph 1:20-23 there are two types of tradition which have to be considered separately: the literary tradition which is related to Acts 2:30ff and 1 Cor 15:24ffi and the theological traditions found in the early Christian hymns (or hymn-like fragments) and additional redactional elements treated above. Our preliminary conclusion is that both these traditions . , reflect essentially the same theological concept: that of an exaltation of cosmic significance that is directly consequential to the resurrection and which has an eschatological perspective. The texts that we have discussed in no way suggest that the ascension was reckoned as an event separate and distinguishable from the resurrection. But in Luke-Acts, specifically Acts 1:9-11, it is precisely this form of the resurrection that is presented. Our discussion thus far has indicated that the exaltation or ascension motif in Ephesians is a theological motif which may well be based upon an enthronement ideology. But before we can further explore this possibility we must examine the ascension motif in Luke-Acts with a view to discovering the exact nature of the motif in this two volume work in order that we might either contrast or compare it with that of Ephesians. -26-
Page 1 and 2: THE ASCENSION, PLEROMA AND ECCLESIA
Page 3 and 4: An ABSTRACT of a thesis entitled Th
Page 5 and 6: CONTENTS Curriculum Vitae Dedicatio
Page 7 and 8: DEDICATION This thesis is dedicated
Page 9 and 10: LXX NRT NT NTS RB RSO RGG RHPR SBL
Page 11 and 12: that many have drawn attention to t
Page 13 and 14: is concerned with the relationship
Page 15 and 16: tepx.of.1fyo", of 2:7 is intended t
Page 17 and 18: of a realised eschatology.18 In tha
Page 19 and 20: 3. THE TRADITIONSGESCHICHTE 3.1 Lit
Page 21 and 22: only other transitive use of the sa
Page 23 and 24: Acts 2:33 also provides us with ano
Page 25 and 26: citation in it and in Eph 1:22. 34
Page 27 and 28: 'realised' is tenable, that the dev
Page 29 and 30: the Pauline concept of a victorious
Page 31 and 32: Col 1:15ff is, as far as Colossians
Page 33: in which case the ~~~p serves to co
Page 37 and 38: to the understanding which comes fr
Page 39 and 40: the author in presenting the ascens
Page 41 and 42: 3.4.2. Acts 1:9-11 Lohfink 72 has d
Page 43 and 44: frequently in Acts. 75 It is only i
Page 45 and 46: NT and Jewish sources such that we
Page 47 and 48: concluding with F. Hahn 94 that Ps
Page 49 and 50: us to conclude that here the psalm
Page 51 and 52: In Jewish sources the messianic int
Page 53 and 54: Gen R. 85:9 (on Gen 38:18) 'And he
Page 55 and 56: motif was not universally part of t
Page 57 and 58: Before leaving the citation in Hebr
Page 59 and 60: istic eschatological context. 122 I
Page 61 and 62: In all these citations two things a
Page 63 and 64: made in an earlier tradition. Furth
Page 65 and 66: in the opinion of the author, Ps 10
Page 67 and 68: conclude that the particular value
Page 69 and 70: There is a radical difference betwe
Page 71 and 72: a promise. The motif analysis of Ac
Page 73 and 74: preted in the light of Davidic Mess
Page 75 and 76: in their agreement they differ from
Page 77 and 78: 147 powers, though both forms occur
Page 79 and 80: description of an event having mere
Page 81 and 82: a verse very similar in part to Act
Page 83 and 84: in 'Mk' 16:9-20; Lk 24:50-53 and Ac
Page 85 and 86:
parousia, in which Christ will part
Page 87 and 88:
implies that the ascension is to be
Page 89 and 90:
The language employed by the author
Page 91 and 92:
y the use of Dan 7:13. P · 1 d 173
Page 93 and 94:
It is possible of course to explain
Page 95 and 96:
5:5, contains both Jew and Gentile
Page 97 and 98:
The author then sees the fulfillmen
Page 99 and 100:
8The Christology of Early Jewish Ch
Page 101 and 102:
24J •A• Allen liThe 'in Christ'
Page 103 and 104:
40. cY'ltepa.\I(I) occurs only here
Page 105 and 106:
54Cf for example, J. He'ring i' Kyr
Page 107 and 108:
7lCf P. Schubert liThe Structure an
Page 109 and 110:
87This is frequently the case with
Page 111 and 112:
990 • Linton "The Trial of Jesus
Page 113 and 114:
118 Th " h "" f t " ~s p rase ~s ~n
Page 115 and 116:
140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
Page 117 and 118:
l6lR • T• Lincoln Ope cit. p.48
Page 119 and 120:
l81See above n.96. 182 See n.16l ab
Page 121 and 122:
author returns to the original them
Page 123 and 124:
T~is then being the case, it is con
Page 125 and 126:
Ps 68: 18 known to the author of th
Page 127 and 128:
2.2 Ps 67 in the New Testament : Tw
Page 129 and 130:
other \-lay) , it is never connecte
Page 131 and 132:
The first point of contact between
Page 133 and 134:
This is the weakest similarity to w
Page 135 and 136:
other piece in the Psalter offers t
Page 137 and 138:
which speaks of I gifts' (-11J""\!J
Page 139 and 140:
Moses. Since, as we have already se
Page 141 and 142:
elevant to our concern. According t
Page 143 and 144:
There are two possible subjects for
Page 145 and 146:
We have already offered some commen
Page 147 and 148:
83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
Page 151 and 152:
and if the latter is the case we ca
Page 153 and 154:
the author's text and citation bein
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that cosmic or supernatural powers
Page 157 and 158:
'disarming' • If Christ is the su
Page 159 and 160:
3. PS 67:19 AND ITS INTERPRETATIVE
Page 161 and 162:
"Behold the nations and see, marvel
Page 163 and 164:
the first of these phrases restrict
Page 165 and 166:
3.2.1. In both LXX and in secular l
Page 167 and 168:
technicus for the ascension, partic
Page 169 and 170:
0 " . wor d xa/~a.pa.1. V€lV lS a
Page 171 and 172:
figure; 10:7-31 and 11:24_26. 149 B
Page 173 and 174:
Hermetic literature. lS8 This last
Page 175 and 176:
which itself could well be contempo
Page 177 and 178:
Despite the criticisms pointed to a
Page 179 and 180:
Ch . t' h 181 rlS lan p enomenon. F
Page 181 and 182:
the self-abasement of the Incarnati
Page 183 and 184:
as for example that pu-t forward by
Page 185 and 186:
their understanding of the ascent o
Page 187 and 188:
MSS and inserted into X and C by co
Page 189 and 190:
to support such a judgment. Mfp~ ha
Page 191 and 192:
Pentecost were 29, 68 and the lesso
Page 193 and 194:
etween Ephesians cannot be substant
Page 195 and 196:
circle he gives the capacity to gro
Page 197 and 198:
the ascenaea.e ~ ~ R d eemer t:o ''
Page 199 and 200:
in Eph 4:8~10, that of an interpret
Page 201 and 202:
The second piece o~ evidence is con
Page 203 and 204:
e eXer 2i sing autr-lori ty in -che
Page 205 and 206:
llLindars, OPt cit. p.52, commentin
Page 207 and 208:
23Lindars does not elaborate on how
Page 209 and 210:
adduced, namely that in Eph 4:8 the
Page 211 and 212:
50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
Page 215 and 216:
87 Rev 11:10. It also has this mean
Page 217 and 218:
'to lead someone captive in a trium
Page 219 and 220:
etween the PT and Rom 10:6-8. He co
Page 221 and 222:
The significance of this is intensi
Page 223 and 224:
l49A sindlar descent is described i
Page 225 and 226:
163But cf J .M. Creed, "The Heavenl
Page 227 and 228:
180Ibid p.19. Schrnithals cites Gal
Page 229 and 230:
20lCffor example the commentaries c
Page 231 and 232:
2140p• cit. p.539. 215It is doubt
Page 233 and 234:
CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
Page 237 and 238:
~\~pn,; Mt 14:20; as in the paralle
Page 239 and 240:
number', and is thus equivalent to
Page 241 and 242:
the OT - and this is in line with t
Page 243 and 244:
is rarely if ever used reflexively
Page 245 and 246:
. t t t' 29 1n erpre a 10n. We acce
Page 247 and 248:
more apparent than it was real. 33
Page 249 and 250:
is notoriously difficult to ascerta
Page 251 and 252:
or at least were familiar with the
Page 253 and 254:
corporate solution offers us some d
Page 255 and 256:
sufficient to say at this point tha
Page 257 and 258:
(v.22) and thus is intended to expo
Page 259 and 260:
63 where, at least so Ernst argues
Page 261 and 262:
means that we have to provide an ex
Page 263 and 264:
y the believer (2:6f). In this exal
Page 265 and 266:
potentia) by one who has fulfilled
Page 267 and 268:
of is either the 'fulness of divine
Page 269 and 270:
Imana which lives in us l (r.G. 287
Page 271 and 272:
author writes. This view would seem
Page 273 and 274:
2.4.3. Eph 4:10-13 We have argued i
Page 275 and 276:
that confronts us in the first phra
Page 277 and 278:
words in the citation are and it is
Page 279 and 280:
used by the Gnostics and each denot
Page 281 and 282:
of the Pleroma that we can build up
Page 283 and 284:
the fully explicated manifestation
Page 285 and 286:
We have already rejected the argume
Page 287 and 288:
the fulfillment of diakonia and by
Page 289 and 290:
1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
Page 291 and 292:
3.1 Jewish Sources 3.1.1 The Wisdom
Page 293 and 294:
author goes on to suggest that sinc
Page 295 and 296:
and content of the Philonic citatio
Page 297 and 298:
nificant because, as we have alread
Page 299 and 300:
argument is the Targum to 1 Kings 8
Page 301 and 302:
, 134 same connection, namely 6:10,
Page 303 and 304:
138 possibilities find scholarly su
Page 305 and 306:
••• In the world death has ce
Page 307 and 308:
nicht erkl~rt. Vor allem wird er Ko
Page 309 and 310:
is highly unlikely that Christ can
Page 311 and 312:
Adv Haer I, 12.3 There is great con
Page 313 and 314:
evidence is stronger in that both t
Page 315 and 316:
There is also a totally different l
Page 317 and 318:
Certainly such ideas as expressed i
Page 319 and 320:
5. UAHP2MA . ITS THEOLOGICAL SIGNIF
Page 321 and 322:
ment is ecclesiological and is not
Page 323 and 324:
l3Cf E. Lohmeyer, Markusevangelium,
Page 325 and 326:
32Colossians, pp.92-4. 33It must be
Page 327 and 328:
51A•R • McGlashan, "EpheElians
Page 329 and 330:
69 Cf 2 Cor 8:2. On this cf Percy,
Page 331 and 332:
99Refutatio VI, 29.7; Eug 86f. 100A
Page 333 and 334:
128J • Dupont, Gnosis, Louvain: 1
Page 335 and 336:
154English translations from Foerst
Page 337 and 338:
Our procedure will be as follows. F
Page 339 and 340:
subordination texts at issue are 1
Page 341 and 342:
Exactly the same question can now b
Page 343 and 344:
in the metaphor which Paul is expou
Page 345 and 346:
as a title~ indeed we can say more:
Page 347 and 348:
he is head by virtue of some other
Page 349 and 350:
. than has the genitive constructio
Page 351 and 352:
.29 , all things are now in subject
Page 353 and 354:
is the xElpa;x'f} of v .15: it is a
Page 355 and 356:
or at least its verbal form, is use
Page 357 and 358:
5. THE NATURE OF THE BODY Although
Page 359 and 360:
intended to express both messianic
Page 361 and 362:
assumed to have appeared ll , Best,
Page 363 and 364:
30Cf above pp. 218f. 31Cf below pp.
Page 365 and 366:
where these components were otherwi
Page 367 and 368:
discussion7 he writes: 7 "From a st
Page 369 and 370:
instructed them in the hope centred
Page 371 and 372:
the same way as in 5:2 the author h
Page 373 and 374:
where a.~'tof1 should be taken as r
Page 375 and 376:
Adamic speculation does lie behind
Page 377 and 378:
time when the Jewish Christians, of
Page 379 and 380:
But what, we must ask, precisely is
Page 381 and 382:
(wi th reference to 1: 3) : IIOffen
Page 383 and 384:
provides him with the justification
Page 385 and 386:
of Ephesians what is significant is
Page 387 and 388:
the Church and world may be co-term
Page 389 and 390:
There are also within the epistle i
Page 391 and 392:
The h Xp,~ formula occurs some 35 t
Page 393 and 394:
all these is the idea of the believ
Page 395 and 396:
Church; but again here the author i
Page 397 and 398:
140p.Cit., p.135; cf Rom 8:11; 1 Co
Page 399 and 400:
specifically those who are newly ba
Page 401 and 402:
. ·IT)O'01Y ,coming as it does aft
Page 403 and 404:
In some respects the manner in whic
Page 405 and 406:
to say, that in every instance the
Page 407 and 408:
the Damascus road. If Luke is corre
Page 409 and 410:
theology and thought it to be signi
Page 411 and 412:
tion. But at this point Davies atte
Page 413 and 414:
in Acts i.1-9". Although it is prob
Page 415 and 416:
efers to the post-resurrection exis
Page 417 and 418:
2.10 Jn 20:17 Much of the difficult
Page 419 and 420:
described in the Old Testament, tha
Page 421 and 422:
of ascension is 'unfinished' in tha
Page 423 and 424:
understands that the appearance of
Page 425 and 426:
The problem here of course centres
Page 427 and 428:
on the same day and it is likely th
Page 429 and 430:
Wherefore are ye corne? Whom seek y
Page 431 and 432:
oth are understood as being process
Page 433 and 434:
In the post-Apostolic texts discuss
Page 435 and 436:
to read the prophecies in which all
Page 437 and 438:
in the same text to a resurrection
Page 439 and 440:
In Dial 87 Justin cites the same ps
Page 441 and 442:
The author does not provide us with
Page 443 and 444:
But this view is called into questi
Page 445 and 446:
eference to Ps 67:19 is Adv Haer II
Page 447 and 448:
In the writings of TERTULLIAN 84 we
Page 449 and 450:
Of all the citations of Ps 67:19 in
Page 451 and 452:
Two points are of interest here. Fi
Page 453 and 454:
It is now generally agreed that thi
Page 455 and 456:
IThiS time span is, to a large meas
Page 457 and 458:
26Cf E. Schweizer, "Two New Testame
Page 459 and 460:
43The same theological pOint is mad
Page 461 and 462:
67So Charles, ibid. 68 Apol 1:21,31
Page 463 and 464:
89Danielou, OPe cit., p.249, prefer
Page 465 and 466:
In 1:20ff the ascension is expresse
Page 467 and 468:
Ps 67:19 that the author uses thoug
Page 469 and 470:
of departure for his discussion of
Page 471 and 472:
Ascension of Isaiah) and to the lat
Page 473 and 474:
Benoit, P. Berthelot, A. liThe Asce
Page 475 and 476:
II TDNT 1, pp. 689-719. Theology of
Page 477 and 478:
Davies, W.D. "Knowledge in the Dead
Page 479 and 480:
Fitzmyer, J.A. "Further Light on Me
Page 481 and 482:
Hayes, J.H. Helrnbold, A.K. Henneck
Page 483 and 484:
Kfunrnel, W. G. Larranaga, V. Laute
Page 485 and 486:
liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
Page 489 and 490:
Principalities and Powers in the Ne
Page 491 and 492:
Synge, F.C. Talbert, C. "Mark II:21
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