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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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made in an earlier tradition.<br />

Furthermore, again<br />

differently from Ephesians and 1 Corinthians, no<br />

obvious relationship exists between the citations.<br />

But this is in fact not really the case.<br />

There is<br />

a relationship, albeit a negative one, between the<br />

two texts as we shall show.<br />

The author of the epistle<br />

cites Ps 109:1 in 1:13 in such a way that two of the<br />

traditions associated with the psalm text -<br />

session<br />

and subjection -<br />

are referred to explicitly, and the<br />

third traditional interpretation, that associated<br />

with the xup~o,<br />

title, is at least assumed,129 but<br />

yet the author makes no comment on, nor adduces any<br />

theological proof from, the psalm text at this point.<br />

This is deliberate.<br />

The citation of Ps 109:1 is<br />

not used in relation to Christ's final victory but<br />

only as a proof text to demonstrate his superiority<br />

over angels.<br />

The author introduces Ps 8:6 into his<br />

text and it is now this citation that he uses to<br />

expound the themes of both victory and dominion.<br />

In other words it seems as if the author has<br />

deliberately chosen to explain these themes in terms<br />

of Ps 8:6 rather than use Ps 109:1, though he also<br />

made use of this latter citation.<br />

The choice of<br />

Ps 8:6 to express victory and dominion instead of<br />

Ps 109:1 is precisely the same choice made by the<br />

author(s) of 1 Corinthians and Ephesians.<br />

-54-

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