27.12.2013 Views

P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

described in the Old Testament, that of the Day of<br />

Atonement.<br />

The Son ••• by virtue of his completed<br />

sacrifice ••• has been exalted to the highest place in<br />

heaven".<br />

The emphasis here then is decidedly theological:<br />

the 'ascension' is a state of glorification or of<br />

enthronement rather than an event.<br />

Significant in this<br />

respect is the fact that all three texts make reference,<br />

admittedly not always directly, to a Psalm citation,<br />

namely Ps 109:1 in 1:3 and 12:2 and Ps 8:6 in 2:9.<br />

Thus far we have examined all the NT<br />

ascension texts, that is to say, all the NT texts which<br />

relate to the exaltation of Jesus.<br />

With reference<br />

both to the three categories enumerated at the beginning<br />

of this chapter and to our previous discussion of the<br />

traditions involved in certain texts, we can now begin<br />

to make some concluding statements with regard to the<br />

exaltation motif in the NT.<br />

2.12<br />

1.<br />

Summary<br />

The NT knows of an ascension which was<br />

capable of being witnessed and later described.<br />

The<br />

only texts relevant here are Lk 24:50-53, Acts 1:9 and<br />

'Mk' 16:19.<br />

All three texts seem to depend to a very<br />

large extent on the same basic traditions and, moreover,<br />

in each the ascension serves the same purpose:<br />

it makes the final separation between the historical<br />

-335-

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!