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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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't' 64<br />

wr1. 1.ngs.<br />

This passage shows quite clearly that<br />

the major emphasis of the author is on the exaltation<br />

by virtue of the ascension and not by virtue of the<br />

resurrection;<br />

it is only when the Lord Christ has<br />

completed his ascension (into the seventh heaven) that<br />

the righteous will receive their ' garments ' , presumably<br />

their new (spiritual) bodies. 65 The last passage<br />

that concerns us, XI, 20-32, reveals a similar concept<br />

of the ascension:<br />

••• I saw how he was crucified on the<br />

tree, and how he was raised after three<br />

days and remained rstill many] days.<br />

And the angel who conducted me said to<br />

me I Attend, Isaiah'. And I saw when<br />

he sent out his twelve apcstles and<br />

ascended ••• And I saw how he<br />

ascended into the seventh heaven, and<br />

all the righteous and all the angels<br />

praised him. And I saw how he sat<br />

down at the right hand of that great<br />

glory, whose glory, as I told you, I<br />

was not able to behold.<br />

This is the most detailed of the ascension accounts in<br />

this document, with its very graphic description of the<br />

ascent through all six heavens until the final stage,<br />

the seventh heaven, is reached.<br />

At every stage the<br />

reaction of the angels is one of praise.<br />

It is notable<br />

that in this text the ascension is referred to without<br />

comment.<br />

It is possible that the reference to 'days '<br />

is intended to be understood as the 545 days of IX, 16,66<br />

at any rate t h e phraseology 1.S "'1 very S1.ffil. are 67<br />

-348-

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