P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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the epistle intends that the same meaning be given to the word in both insta.'1 ce s. We shall now examine both texts in order that we may determine the precise significance of the term. 2.3.1 Col 1:19 25 It is surely correct, as E. Best suggests, that lithe occurrence of the phrase 'all the pleroma' in Col 1:19 without qualifying epithet - and to be understood properly it requires such - suggests II that pleroma is a common word to Paul and his readers • •• I but the problems that the 'modern reader is confronted with in attempting to pro~ide an acceptable interpretation for this 'common word' are none the less difficult. The difficulty is itself increased by the associated grammatical problem - what precisely is the subject of It is to this question that we turn first. There are three obvious possibilities: Christ, God Although it is quite acceptable theologically to assert that Christ is the subject and therefore the one who reconciles (as in Eph 2:6) the presence of ~v a.f>'t't~ would be required to carry a reflexive sense, as would the OL' a.~'toU and €I, Ct,~'t6v of the following verse. Though this is not impossible, it is unlikely because the genitive form -182-
is rarely if ever used reflexively in Hellenistic 26 Greek. If 0(,' a;t'to\)is not reflexive then it follows that neither d is the subject and stands as a periphrasis for 'God in all his fulness'. The pronoun -183-
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THE ASCENSION, PLEROMA AND ECCLESIA
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An ABSTRACT of a thesis entitled Th
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CONTENTS Curriculum Vitae Dedicatio
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DEDICATION This thesis is dedicated
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LXX NRT NT NTS RB RSO RGG RHPR SBL
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that many have drawn attention to t
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is concerned with the relationship
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tepx.of.1fyo", of 2:7 is intended t
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of a realised eschatology.18 In tha
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3. THE TRADITIONSGESCHICHTE 3.1 Lit
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only other transitive use of the sa
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Acts 2:33 also provides us with ano
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citation in it and in Eph 1:22. 34
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'realised' is tenable, that the dev
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the Pauline concept of a victorious
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Col 1:15ff is, as far as Colossians
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in which case the ~~~p serves to co
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Thus far we have attempted to show
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to the understanding which comes fr
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the author in presenting the ascens
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3.4.2. Acts 1:9-11 Lohfink 72 has d
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frequently in Acts. 75 It is only i
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NT and Jewish sources such that we
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concluding with F. Hahn 94 that Ps
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us to conclude that here the psalm
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In Jewish sources the messianic int
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Gen R. 85:9 (on Gen 38:18) 'And he
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motif was not universally part of t
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Before leaving the citation in Hebr
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istic eschatological context. 122 I
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In all these citations two things a
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made in an earlier tradition. Furth
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in the opinion of the author, Ps 10
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conclude that the particular value
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There is a radical difference betwe
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a promise. The motif analysis of Ac
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preted in the light of Davidic Mess
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in their agreement they differ from
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147 powers, though both forms occur
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description of an event having mere
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a verse very similar in part to Act
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in 'Mk' 16:9-20; Lk 24:50-53 and Ac
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parousia, in which Christ will part
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implies that the ascension is to be
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The language employed by the author
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y the use of Dan 7:13. P · 1 d 173
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It is possible of course to explain
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5:5, contains both Jew and Gentile
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The author then sees the fulfillmen
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8The Christology of Early Jewish Ch
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24J •A• Allen liThe 'in Christ'
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40. cY'ltepa.\I(I) occurs only here
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54Cf for example, J. He'ring i' Kyr
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7lCf P. Schubert liThe Structure an
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87This is frequently the case with
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990 • Linton "The Trial of Jesus
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118 Th " h "" f t " ~s p rase ~s ~n
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140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
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l6lR • T• Lincoln Ope cit. p.48
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l81See above n.96. 182 See n.16l ab
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author returns to the original them
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T~is then being the case, it is con
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Ps 68: 18 known to the author of th
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2.2 Ps 67 in the New Testament : Tw
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other \-lay) , it is never connecte
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The first point of contact between
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This is the weakest similarity to w
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other piece in the Psalter offers t
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which speaks of I gifts' (-11J""\!J
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Moses. Since, as we have already se
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elevant to our concern. According t
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There are two possible subjects for
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We have already offered some commen
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83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
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and if the latter is the case we ca
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the author's text and citation bein
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that cosmic or supernatural powers
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'disarming' • If Christ is the su
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3. PS 67:19 AND ITS INTERPRETATIVE
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"Behold the nations and see, marvel
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the first of these phrases restrict
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3.2.1. In both LXX and in secular l
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technicus for the ascension, partic
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0 " . wor d xa/~a.pa.1. V€lV lS a
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figure; 10:7-31 and 11:24_26. 149 B
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Hermetic literature. lS8 This last
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which itself could well be contempo
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Despite the criticisms pointed to a
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Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Page 193 and 194: etween Ephesians cannot be substant
Page 195 and 196: circle he gives the capacity to gro
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Page 199 and 200: in Eph 4:8~10, that of an interpret
Page 201 and 202: The second piece o~ evidence is con
Page 203 and 204: e eXer 2i sing autr-lori ty in -che
Page 205 and 206: llLindars, OPt cit. p.52, commentin
Page 207 and 208: 23Lindars does not elaborate on how
Page 209 and 210: adduced, namely that in Eph 4:8 the
Page 211 and 212: 50 llThe Descent of Christ in Ephes
Page 213 and 214: 67 A s, y4p' for example, in 1 Cor
Page 215 and 216: 87 Rev 11:10. It also has this mean
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Page 219 and 220: etween the PT and Rom 10:6-8. He co
Page 221 and 222: The significance of this is intensi
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Page 225 and 226: 163But cf J .M. Creed, "The Heavenl
Page 227 and 228: 180Ibid p.19. Schrnithals cites Gal
Page 229 and 230: 20lCffor example the commentaries c
Page 231 and 232: 2140p• cit. p.539. 215It is doubt
Page 233 and 234: CI--:lA?TER 3 -,,------ ItITRODDCTI
Page 235 and 236: - th t t ~ - 1 . 4 5 . . - such as
Page 237 and 238: ~\~pn,; Mt 14:20; as in the paralle
Page 239 and 240: number', and is thus equivalent to
Page 241: the OT - and this is in line with t
Page 245 and 246: . t t t' 29 1n erpre a 10n. We acce
Page 247 and 248: more apparent than it was real. 33
Page 249 and 250: is notoriously difficult to ascerta
Page 251 and 252: or at least were familiar with the
Page 253 and 254: corporate solution offers us some d
Page 255 and 256: sufficient to say at this point tha
Page 257 and 258: (v.22) and thus is intended to expo
Page 259 and 260: 63 where, at least so Ernst argues
Page 261 and 262: means that we have to provide an ex
Page 263 and 264: y the believer (2:6f). In this exal
Page 265 and 266: potentia) by one who has fulfilled
Page 267 and 268: of is either the 'fulness of divine
Page 269 and 270: Imana which lives in us l (r.G. 287
Page 271 and 272: author writes. This view would seem
Page 273 and 274: 2.4.3. Eph 4:10-13 We have argued i
Page 275 and 276: that confronts us in the first phra
Page 277 and 278: words in the citation are and it is
Page 279 and 280: used by the Gnostics and each denot
Page 281 and 282: of the Pleroma that we can build up
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Page 285 and 286: We have already rejected the argume
Page 287 and 288: the fulfillment of diakonia and by
Page 289 and 290: 1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
Page 291 and 292: 3.1 Jewish Sources 3.1.1 The Wisdom
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author goes on to suggest that sinc
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and content of the Philonic citatio
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nificant because, as we have alread
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argument is the Targum to 1 Kings 8
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, 134 same connection, namely 6:10,
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138 possibilities find scholarly su
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••• In the world death has ce
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nicht erkl~rt. Vor allem wird er Ko
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is highly unlikely that Christ can
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Adv Haer I, 12.3 There is great con
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evidence is stronger in that both t
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There is also a totally different l
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Certainly such ideas as expressed i
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5. UAHP2MA . ITS THEOLOGICAL SIGNIF
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ment is ecclesiological and is not
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l3Cf E. Lohmeyer, Markusevangelium,
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32Colossians, pp.92-4. 33It must be
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51A•R • McGlashan, "EpheElians
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69 Cf 2 Cor 8:2. On this cf Percy,
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99Refutatio VI, 29.7; Eug 86f. 100A
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128J • Dupont, Gnosis, Louvain: 1
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154English translations from Foerst
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Our procedure will be as follows. F
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subordination texts at issue are 1
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Exactly the same question can now b
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in the metaphor which Paul is expou
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as a title~ indeed we can say more:
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he is head by virtue of some other
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. than has the genitive constructio
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.29 , all things are now in subject
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is the xElpa;x'f} of v .15: it is a
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or at least its verbal form, is use
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5. THE NATURE OF THE BODY Although
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intended to express both messianic
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assumed to have appeared ll , Best,
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30Cf above pp. 218f. 31Cf below pp.
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where these components were otherwi
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discussion7 he writes: 7 "From a st
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instructed them in the hope centred
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the same way as in 5:2 the author h
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where a.~'tof1 should be taken as r
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Adamic speculation does lie behind
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time when the Jewish Christians, of
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But what, we must ask, precisely is
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(wi th reference to 1: 3) : IIOffen
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provides him with the justification
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of Ephesians what is significant is
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the Church and world may be co-term
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There are also within the epistle i
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The h Xp,~ formula occurs some 35 t
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all these is the idea of the believ
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Church; but again here the author i
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140p.Cit., p.135; cf Rom 8:11; 1 Co
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specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
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In some respects the manner in whic
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to say, that in every instance the
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the Damascus road. If Luke is corre
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theology and thought it to be signi
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tion. But at this point Davies atte
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in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
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Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
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In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
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Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
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Ps 67:19 that the author uses thoug
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of departure for his discussion of
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Ascension of Isaiah) and to the lat
Page 473 and 474:
Benoit, P. Berthelot, A. liThe Asce
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II TDNT 1, pp. 689-719. Theology of
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Davies, W.D. "Knowledge in the Dead
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Fitzmyer, J.A. "Further Light on Me
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Hayes, J.H. Helrnbold, A.K. Henneck
Page 483 and 484:
Kfunrnel, W. G. Larranaga, V. Laute
Page 485 and 486:
liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
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Principalities and Powers in the Ne
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Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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