P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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Jesus taught, or at least Mark believed,96 that the pSalm applied to the Messiah. The situation in Mk 14:62 and the parallel Mt 26:64 and Lk 2i:69 is even more complex, made so not only by the association of Ps 109:1 with Dan 7:13 97 but also by the coupling of the Son of Man title with the citation from Ps 109:1. However, it does seem that the passage has a dual emphasis; initially the emphasis is on the parousia which will serve to vindicate the Messianic claim made by Jesus in v.61, but implicit in this is the fact that the Son of Man will be exalted by God prior to his parousia. This exaltation is itself also vindication of the Messianic claim. The Son of Man title presumably was associated with Ps 109:1 both because of the association of the citation with Dan 7:13 and because of the futuristic setting given to the logion. The basic Markan understanding of the vindication of the Messiahship of Jesus is retained 98 by Matthew. Luke removes the futuristic hope of the parousia but retains the Son of Man and Ps 109:1 association and thus still presents the vindication . 99 100 motlf. As Bultmann has shown, the purpose of the trial before the Sanhedrin, especially as it is related by Mark, is to show that Jesus died for confessing himself to be the Messiah. That Mark, followed by Matthew and Luke, associates this claim so closely with Ps 109:1 is sufficient evidence for -39-
us to conclude that here the psalm was understood messianically. The last Synoptic text with which we have to concern ourselves is the highly contentious 'Mk' 16:19. The use of &,yeA.fuJ,
Page 1 and 2: THE ASCENSION, PLEROMA AND ECCLESIA
Page 3 and 4: An ABSTRACT of a thesis entitled Th
Page 5 and 6: CONTENTS Curriculum Vitae Dedicatio
Page 7 and 8: DEDICATION This thesis is dedicated
Page 9 and 10: LXX NRT NT NTS RB RSO RGG RHPR SBL
Page 11 and 12: that many have drawn attention to t
Page 13 and 14: is concerned with the relationship
Page 15 and 16: tepx.of.1fyo", of 2:7 is intended t
Page 17 and 18: of a realised eschatology.18 In tha
Page 19 and 20: 3. THE TRADITIONSGESCHICHTE 3.1 Lit
Page 21 and 22: only other transitive use of the sa
Page 23 and 24: Acts 2:33 also provides us with ano
Page 25 and 26: citation in it and in Eph 1:22. 34
Page 27 and 28: 'realised' is tenable, that the dev
Page 29 and 30: the Pauline concept of a victorious
Page 31 and 32: Col 1:15ff is, as far as Colossians
Page 33 and 34: in which case the ~~~p serves to co
Page 35 and 36: Thus far we have attempted to show
Page 37 and 38: to the understanding which comes fr
Page 39 and 40: the author in presenting the ascens
Page 41 and 42: 3.4.2. Acts 1:9-11 Lohfink 72 has d
Page 43 and 44: frequently in Acts. 75 It is only i
Page 45 and 46: NT and Jewish sources such that we
Page 47: concluding with F. Hahn 94 that Ps
Page 51 and 52: In Jewish sources the messianic int
Page 53 and 54: Gen R. 85:9 (on Gen 38:18) 'And he
Page 55 and 56: motif was not universally part of t
Page 57 and 58: Before leaving the citation in Hebr
Page 59 and 60: istic eschatological context. 122 I
Page 61 and 62: In all these citations two things a
Page 63 and 64: made in an earlier tradition. Furth
Page 65 and 66: in the opinion of the author, Ps 10
Page 67 and 68: conclude that the particular value
Page 69 and 70: There is a radical difference betwe
Page 71 and 72: a promise. The motif analysis of Ac
Page 73 and 74: preted in the light of Davidic Mess
Page 75 and 76: in their agreement they differ from
Page 77 and 78: 147 powers, though both forms occur
Page 79 and 80: description of an event having mere
Page 81 and 82: a verse very similar in part to Act
Page 83 and 84: in 'Mk' 16:9-20; Lk 24:50-53 and Ac
Page 85 and 86: parousia, in which Christ will part
Page 87 and 88: implies that the ascension is to be
Page 89 and 90: The language employed by the author
Page 91 and 92: y the use of Dan 7:13. P · 1 d 173
Page 93 and 94: It is possible of course to explain
Page 95 and 96: 5:5, contains both Jew and Gentile
Page 97 and 98: The author then sees the fulfillmen
Page 99 and 100:
8The Christology of Early Jewish Ch
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24J •A• Allen liThe 'in Christ'
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40. cY'ltepa.\I(I) occurs only here
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54Cf for example, J. He'ring i' Kyr
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7lCf P. Schubert liThe Structure an
Page 109 and 110:
87This is frequently the case with
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990 • Linton "The Trial of Jesus
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118 Th " h "" f t " ~s p rase ~s ~n
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140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
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l6lR • T• Lincoln Ope cit. p.48
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l81See above n.96. 182 See n.16l ab
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author returns to the original them
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T~is then being the case, it is con
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Ps 68: 18 known to the author of th
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2.2 Ps 67 in the New Testament : Tw
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other \-lay) , it is never connecte
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The first point of contact between
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This is the weakest similarity to w
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other piece in the Psalter offers t
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which speaks of I gifts' (-11J""\!J
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Moses. Since, as we have already se
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elevant to our concern. According t
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There are two possible subjects for
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We have already offered some commen
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83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
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and if the latter is the case we ca
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the author's text and citation bein
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that cosmic or supernatural powers
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'disarming' • If Christ is the su
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3. PS 67:19 AND ITS INTERPRETATIVE
Page 161 and 162:
"Behold the nations and see, marvel
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the first of these phrases restrict
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3.2.1. In both LXX and in secular l
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technicus for the ascension, partic
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0 " . wor d xa/~a.pa.1. V€lV lS a
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figure; 10:7-31 and 11:24_26. 149 B
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Hermetic literature. lS8 This last
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which itself could well be contempo
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Despite the criticisms pointed to a
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Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Pentecost were 29, 68 and the lesso
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etween Ephesians cannot be substant
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circle he gives the capacity to gro
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the ascenaea.e ~ ~ R d eemer t:o ''
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in Eph 4:8~10, that of an interpret
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The second piece o~ evidence is con
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e eXer 2i sing autr-lori ty in -che
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llLindars, OPt cit. p.52, commentin
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23Lindars does not elaborate on how
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adduced, namely that in Eph 4:8 the
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50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
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87 Rev 11:10. It also has this mean
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'to lead someone captive in a trium
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etween the PT and Rom 10:6-8. He co
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The significance of this is intensi
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l49A sindlar descent is described i
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163But cf J .M. Creed, "The Heavenl
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180Ibid p.19. Schrnithals cites Gal
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20lCffor example the commentaries c
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2140p• cit. p.539. 215It is doubt
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CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
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~\~pn,; Mt 14:20; as in the paralle
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number', and is thus equivalent to
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the OT - and this is in line with t
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is rarely if ever used reflexively
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. t t t' 29 1n erpre a 10n. We acce
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more apparent than it was real. 33
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is notoriously difficult to ascerta
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or at least were familiar with the
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corporate solution offers us some d
Page 255 and 256:
sufficient to say at this point tha
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(v.22) and thus is intended to expo
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63 where, at least so Ernst argues
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means that we have to provide an ex
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y the believer (2:6f). In this exal
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potentia) by one who has fulfilled
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of is either the 'fulness of divine
Page 269 and 270:
Imana which lives in us l (r.G. 287
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author writes. This view would seem
Page 273 and 274:
2.4.3. Eph 4:10-13 We have argued i
Page 275 and 276:
that confronts us in the first phra
Page 277 and 278:
words in the citation are and it is
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used by the Gnostics and each denot
Page 281 and 282:
of the Pleroma that we can build up
Page 283 and 284:
the fully explicated manifestation
Page 285 and 286:
We have already rejected the argume
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the fulfillment of diakonia and by
Page 289 and 290:
1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
Page 291 and 292:
3.1 Jewish Sources 3.1.1 The Wisdom
Page 293 and 294:
author goes on to suggest that sinc
Page 295 and 296:
and content of the Philonic citatio
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nificant because, as we have alread
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argument is the Targum to 1 Kings 8
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, 134 same connection, namely 6:10,
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138 possibilities find scholarly su
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••• In the world death has ce
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nicht erkl~rt. Vor allem wird er Ko
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is highly unlikely that Christ can
Page 311 and 312:
Adv Haer I, 12.3 There is great con
Page 313 and 314:
evidence is stronger in that both t
Page 315 and 316:
There is also a totally different l
Page 317 and 318:
Certainly such ideas as expressed i
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5. UAHP2MA . ITS THEOLOGICAL SIGNIF
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ment is ecclesiological and is not
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l3Cf E. Lohmeyer, Markusevangelium,
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32Colossians, pp.92-4. 33It must be
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51A•R • McGlashan, "EpheElians
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69 Cf 2 Cor 8:2. On this cf Percy,
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99Refutatio VI, 29.7; Eug 86f. 100A
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128J • Dupont, Gnosis, Louvain: 1
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154English translations from Foerst
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Our procedure will be as follows. F
Page 339 and 340:
subordination texts at issue are 1
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Exactly the same question can now b
Page 343 and 344:
in the metaphor which Paul is expou
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as a title~ indeed we can say more:
Page 347 and 348:
he is head by virtue of some other
Page 349 and 350:
. than has the genitive constructio
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.29 , all things are now in subject
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is the xElpa;x'f} of v .15: it is a
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or at least its verbal form, is use
Page 357 and 358:
5. THE NATURE OF THE BODY Although
Page 359 and 360:
intended to express both messianic
Page 361 and 362:
assumed to have appeared ll , Best,
Page 363 and 364:
30Cf above pp. 218f. 31Cf below pp.
Page 365 and 366:
where these components were otherwi
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discussion7 he writes: 7 "From a st
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instructed them in the hope centred
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the same way as in 5:2 the author h
Page 373 and 374:
where a.~'tof1 should be taken as r
Page 375 and 376:
Adamic speculation does lie behind
Page 377 and 378:
time when the Jewish Christians, of
Page 379 and 380:
But what, we must ask, precisely is
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(wi th reference to 1: 3) : IIOffen
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provides him with the justification
Page 385 and 386:
of Ephesians what is significant is
Page 387 and 388:
the Church and world may be co-term
Page 389 and 390:
There are also within the epistle i
Page 391 and 392:
The h Xp,~ formula occurs some 35 t
Page 393 and 394:
all these is the idea of the believ
Page 395 and 396:
Church; but again here the author i
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140p.Cit., p.135; cf Rom 8:11; 1 Co
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specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
Page 403 and 404:
In some respects the manner in whic
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to say, that in every instance the
Page 407 and 408:
the Damascus road. If Luke is corre
Page 409 and 410:
theology and thought it to be signi
Page 411 and 412:
tion. But at this point Davies atte
Page 413 and 414:
in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
Page 429 and 430:
Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
Page 439 and 440:
In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
Page 451 and 452:
Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
Page 467 and 468:
Ps 67:19 that the author uses thoug
Page 469 and 470:
of departure for his discussion of
Page 471 and 472:
Ascension of Isaiah) and to the lat
Page 473 and 474:
Benoit, P. Berthelot, A. liThe Asce
Page 475 and 476:
II TDNT 1, pp. 689-719. Theology of
Page 477 and 478:
Davies, W.D. "Knowledge in the Dead
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Fitzmyer, J.A. "Further Light on Me
Page 481 and 482:
Hayes, J.H. Helrnbold, A.K. Henneck
Page 483 and 484:
Kfunrnel, W. G. Larranaga, V. Laute
Page 485 and 486:
liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
Page 489 and 490:
Principalities and Powers in the Ne
Page 491 and 492:
Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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