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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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motif was not universally part of the tradition;<br />

it was, at least in one instance, replaced by an<br />

already realised eschatology (Lk 22:69;<br />

cf. Acts<br />

2:33-36). In the epistles the tradition is not<br />

traced back to Jesus but is set in the context of<br />

the proclamation of the death-resurrection of Jesus<br />

and its application to the believer.<br />

Sometimes in<br />

this there is a futurist<br />

expectation (1 Cor 15:24f),<br />

though in other instances this is not stressed to the<br />

same degree (Rom 8:34), or, at what we are terming<br />

the<br />

end point of the tradition, is not present at<br />

all, being totally replaced by a scheme of realised<br />

eschatology (Eph 1:20, 1 Peter 3:22).<br />

4.2 Ps 8:6 116<br />

The Traditionsgeschichte of Ps 8:6 in<br />

the NT is much easier to trace. The ~Dst extensive<br />

citation of the psalm is found in Heb 2:6-8 where<br />

~. 4-6 of the psalm are cited. The author's<br />

exegesis however centres on vv. 4f.<br />

For him the<br />

first part of the citation (v. 4) is only important<br />

in that it serves to call attention to man, the created<br />

human being. The exegesis of the psalm text<br />

t a k es th e f orm 0 f an exege t lca ' 1 sy 11 oglsm: ' 117<br />

God has subjected all things to man (propositio<br />

major) but at the present time all things are not<br />

yet in subjection to him (propositio minor);<br />

man in<br />

his present state does not function over all that is<br />

-46-

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