P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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can be understood in the active sense, because if this were the case the latter would then mean exactly the same as the former. Presumably therefore in both texts 7tAf)~ means I complete fulfillment I and not I sum I. Delling, ibid comments (with respect to Rom 13:10): " 7tAf]pwfJ.O. does not mean I sum I, but I complete fulfillment I of tne Law in deed and in this sense it is the opposite of the formal &'va.X€qxl.Aa.&. otJV1:a. " 23Cf below pp. 259-261. 240p• cit., p.7l. 250p• 't 140 .;:;..c_=-...;C::;,;l=., p. _ • 26Cf B-D para. 64 • 27 For an extended form of this argument cf C.F.D. Moule, The Epistles of Paul the Apostle to the Colossians and to Philemon, Cambridge: 1967; pp. l69f. 28Cf below pp. 219-223. From the extant literature it appears that the only NT ?tA:1ip
32Colossians, pp.92-4. 33It must be noted though that the crxCa.. - ot4ta ;:::\1r'-:i thesis of 2:17 is unusual in Pauline thought; thus it may be a construction used by the author in deliberate opposition to the doctrine of his opponents. 34Cf Mussner, Christus, p.58: liEs zeigt auch ein innere Zusammenhung zwischen der Auferweckung des Christus und der Verleihung des g~ttlichen 'Fulle' an ibm: der Erstgeborene von der Toten kornmt in der Auferweckung durch Gatt in der Besitz der vollen g~ttlichen Lebensmacht, um dadurch nach g~ttlichen Absicht werden zu k~nnen". (his emphasis). 35 Not merely the totality of the qualities of God ( 6eL6'tT), ) as in Rom 1: 20. 36 11The Idea of Pleroma in the Epistles to the Colossians and Ephesians", Downside Review 83 (1959), p.120. Bogdasavich sets,out to do little but restate the view of Feuillet, "L'Eglise l ; C.F.D. Moule, Colossians, p.168, also appears to argue fol.: a unity of meaning for the term in both epistles. 37 II ?t>"~ ", p.304. The same vie,., is put forward by Mitton, op.ci~., pp.95-7. 38 0 't p.Cl ., 39 0 't p. Cl ., pp.64-72. pp.163ff. 40The Common Life in the Body of Christ, Westminster: 1941; pp.288-32l. 4lCf below pp.189-l95. It is notable that Robinson's discussion does not include any account of the phrase 'tG ?to.\I'ta. ~\I 7tO'.
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THE ASCENSION, PLEROMA AND ECCLESIA
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An ABSTRACT of a thesis entitled Th
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CONTENTS Curriculum Vitae Dedicatio
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DEDICATION This thesis is dedicated
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LXX NRT NT NTS RB RSO RGG RHPR SBL
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that many have drawn attention to t
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is concerned with the relationship
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tepx.of.1fyo", of 2:7 is intended t
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of a realised eschatology.18 In tha
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3. THE TRADITIONSGESCHICHTE 3.1 Lit
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only other transitive use of the sa
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Acts 2:33 also provides us with ano
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citation in it and in Eph 1:22. 34
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'realised' is tenable, that the dev
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the Pauline concept of a victorious
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Col 1:15ff is, as far as Colossians
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in which case the ~~~p serves to co
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Thus far we have attempted to show
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to the understanding which comes fr
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the author in presenting the ascens
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3.4.2. Acts 1:9-11 Lohfink 72 has d
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frequently in Acts. 75 It is only i
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NT and Jewish sources such that we
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concluding with F. Hahn 94 that Ps
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us to conclude that here the psalm
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In Jewish sources the messianic int
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Gen R. 85:9 (on Gen 38:18) 'And he
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motif was not universally part of t
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Before leaving the citation in Hebr
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istic eschatological context. 122 I
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In all these citations two things a
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made in an earlier tradition. Furth
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in the opinion of the author, Ps 10
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conclude that the particular value
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There is a radical difference betwe
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a promise. The motif analysis of Ac
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preted in the light of Davidic Mess
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in their agreement they differ from
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147 powers, though both forms occur
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description of an event having mere
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a verse very similar in part to Act
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in 'Mk' 16:9-20; Lk 24:50-53 and Ac
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parousia, in which Christ will part
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implies that the ascension is to be
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The language employed by the author
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y the use of Dan 7:13. P · 1 d 173
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It is possible of course to explain
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5:5, contains both Jew and Gentile
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The author then sees the fulfillmen
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8The Christology of Early Jewish Ch
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24J •A• Allen liThe 'in Christ'
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40. cY'ltepa.\I(I) occurs only here
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54Cf for example, J. He'ring i' Kyr
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7lCf P. Schubert liThe Structure an
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87This is frequently the case with
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990 • Linton "The Trial of Jesus
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118 Th " h "" f t " ~s p rase ~s ~n
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140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
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l6lR • T• Lincoln Ope cit. p.48
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l81See above n.96. 182 See n.16l ab
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author returns to the original them
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T~is then being the case, it is con
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Ps 68: 18 known to the author of th
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2.2 Ps 67 in the New Testament : Tw
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other \-lay) , it is never connecte
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The first point of contact between
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This is the weakest similarity to w
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other piece in the Psalter offers t
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which speaks of I gifts' (-11J""\!J
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Moses. Since, as we have already se
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elevant to our concern. According t
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There are two possible subjects for
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We have already offered some commen
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83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
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and if the latter is the case we ca
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the author's text and citation bein
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that cosmic or supernatural powers
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'disarming' • If Christ is the su
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3. PS 67:19 AND ITS INTERPRETATIVE
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"Behold the nations and see, marvel
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the first of these phrases restrict
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3.2.1. In both LXX and in secular l
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technicus for the ascension, partic
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0 " . wor d xa/~a.pa.1. V€lV lS a
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figure; 10:7-31 and 11:24_26. 149 B
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Hermetic literature. lS8 This last
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which itself could well be contempo
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Despite the criticisms pointed to a
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Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Pentecost were 29, 68 and the lesso
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etween Ephesians cannot be substant
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circle he gives the capacity to gro
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the ascenaea.e ~ ~ R d eemer t:o ''
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in Eph 4:8~10, that of an interpret
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The second piece o~ evidence is con
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e eXer 2i sing autr-lori ty in -che
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llLindars, OPt cit. p.52, commentin
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23Lindars does not elaborate on how
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adduced, namely that in Eph 4:8 the
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50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
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87 Rev 11:10. It also has this mean
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'to lead someone captive in a trium
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etween the PT and Rom 10:6-8. He co
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The significance of this is intensi
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l49A sindlar descent is described i
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163But cf J .M. Creed, "The Heavenl
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180Ibid p.19. Schrnithals cites Gal
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20lCffor example the commentaries c
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2140p• cit. p.539. 215It is doubt
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CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
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~\~pn,; Mt 14:20; as in the paralle
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number', and is thus equivalent to
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the OT - and this is in line with t
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is rarely if ever used reflexively
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. t t t' 29 1n erpre a 10n. We acce
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more apparent than it was real. 33
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is notoriously difficult to ascerta
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or at least were familiar with the
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corporate solution offers us some d
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sufficient to say at this point tha
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(v.22) and thus is intended to expo
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63 where, at least so Ernst argues
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means that we have to provide an ex
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y the believer (2:6f). In this exal
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potentia) by one who has fulfilled
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of is either the 'fulness of divine
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Imana which lives in us l (r.G. 287
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author writes. This view would seem
Page 273 and 274: 2.4.3. Eph 4:10-13 We have argued i
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Page 277 and 278: words in the citation are and it is
Page 279 and 280: used by the Gnostics and each denot
Page 281 and 282: of the Pleroma that we can build up
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Page 285 and 286: We have already rejected the argume
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Page 289 and 290: 1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
Page 291 and 292: 3.1 Jewish Sources 3.1.1 The Wisdom
Page 293 and 294: author goes on to suggest that sinc
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Page 297 and 298: nificant because, as we have alread
Page 299 and 300: argument is the Targum to 1 Kings 8
Page 301 and 302: , 134 same connection, namely 6:10,
Page 303 and 304: 138 possibilities find scholarly su
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Page 309 and 310: is highly unlikely that Christ can
Page 311 and 312: Adv Haer I, 12.3 There is great con
Page 313 and 314: evidence is stronger in that both t
Page 315 and 316: There is also a totally different l
Page 317 and 318: Certainly such ideas as expressed i
Page 319 and 320: 5. UAHP2MA . ITS THEOLOGICAL SIGNIF
Page 321 and 322: ment is ecclesiological and is not
Page 323: l3Cf E. Lohmeyer, Markusevangelium,
Page 327 and 328: 51A•R • McGlashan, "EpheElians
Page 329 and 330: 69 Cf 2 Cor 8:2. On this cf Percy,
Page 331 and 332: 99Refutatio VI, 29.7; Eug 86f. 100A
Page 333 and 334: 128J • Dupont, Gnosis, Louvain: 1
Page 335 and 336: 154English translations from Foerst
Page 337 and 338: Our procedure will be as follows. F
Page 339 and 340: subordination texts at issue are 1
Page 341 and 342: Exactly the same question can now b
Page 343 and 344: in the metaphor which Paul is expou
Page 345 and 346: as a title~ indeed we can say more:
Page 347 and 348: he is head by virtue of some other
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Page 355 and 356: or at least its verbal form, is use
Page 357 and 358: 5. THE NATURE OF THE BODY Although
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Page 361 and 362: assumed to have appeared ll , Best,
Page 363 and 364: 30Cf above pp. 218f. 31Cf below pp.
Page 365 and 366: where these components were otherwi
Page 367 and 368: discussion7 he writes: 7 "From a st
Page 369 and 370: instructed them in the hope centred
Page 371 and 372: the same way as in 5:2 the author h
Page 373 and 374: where a.~'tof1 should be taken as r
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Adamic speculation does lie behind
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time when the Jewish Christians, of
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But what, we must ask, precisely is
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(wi th reference to 1: 3) : IIOffen
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provides him with the justification
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of Ephesians what is significant is
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the Church and world may be co-term
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There are also within the epistle i
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The h Xp,~ formula occurs some 35 t
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all these is the idea of the believ
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Church; but again here the author i
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140p.Cit., p.135; cf Rom 8:11; 1 Co
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specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
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In some respects the manner in whic
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to say, that in every instance the
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the Damascus road. If Luke is corre
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theology and thought it to be signi
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tion. But at this point Davies atte
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in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
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Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
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In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
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Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
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Ps 67:19 that the author uses thoug
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of departure for his discussion of
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Ascension of Isaiah) and to the lat
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Benoit, P. Berthelot, A. liThe Asce
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II TDNT 1, pp. 689-719. Theology of
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Davies, W.D. "Knowledge in the Dead
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Fitzmyer, J.A. "Further Light on Me
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Hayes, J.H. Helrnbold, A.K. Henneck
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Kfunrnel, W. G. Larranaga, V. Laute
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liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
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Principalities and Powers in the Ne
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Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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