P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

of ascension is 'unfinished' in that it serves as a
precursor to an awaited parousia.
In the second kind
of ascension the emphasis is on the fact that Christ
is with God and thus has power in both earth and heaven.
The Johannine model includes all that the second model
provides with the additional 'presence' (through the
Spirit) on earth.
4. The fourth type of ascension and one which
perhaps can claim to be most primitive is that which
is seen in terms of humiliation - exaltation. Here
Jesus is seen as exalted as a direct result of his
death.
The texts that witness to this scheme are
Phil 2:8f; Heb 1:3, 2:9, 12:12. But even here two
different theological traditions are involved, although
both centre on the fact of Christ's willingness to
accept death on a cross.
This type of ascension
differs from that described in (2) above only in as
much as it stresses preceding humiliation, an emphasis
absent from those texts as classified under (2).
5. Yet another type of ascension is the one related
in 1 Tim 3:16.
Here there is no obvious reference
to any consequence upon earth of the exaltation of
Jesus, though of course this may well have been in
the mind of the readers.
In that this ascension is
envisaged as one having its locale in the heavenly
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