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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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3.2.2 xo/taSq.C vet"<br />

Ka .. t~CVelY<br />

: is the complete opposite of<br />

&~aCve~geographically,<br />

spatially and cultically.<br />

In the LXX the term appears most frequently with<br />

"th h" 141 t" 1142 " "f"<br />

e1 er a geograp 1C or spa la s1gn1 1cance.<br />

A more useful occurrence,in that it provides us with<br />

a more plausible parallelism to the Pauline use of<br />

the term, is Gen 11:5 with its reference to God<br />

r."I ':'"\ ,,..., ....<br />

, M1:! I : I •<br />

"j •<br />

) descending to see the<br />

city and tower which had been built on the earth.<br />

This example, as unique as it is in OT literature,<br />

does provide a possible source for the use of<br />

xo:ml3a.CveLV<br />

to describe the descent of God to earth.<br />

In the NT, particularly in the Synop~ics<br />

and Acts,<br />

xa:ta.l3a.CveLV occurs in the same sense as in<br />

the LXX, that is, with either a geographic or spatial<br />

significance.<br />

In the Gospel of John however, the<br />

word has specific theological significance. Here the<br />

143<br />

is equivalent to the Incarnation of Jesus;<br />

the direct contrast between the ascent and the descent<br />

is seen by John as proof of the Incarnation.<br />

In the Pauline Corpus<br />

xa.-ra.I3a.C velV occurs<br />

only on three occasions: Rom 10:6-8;<br />

Eph 4:8-10 and<br />

1 Thess 4:16. It has been argued that the XO(t6..~,,~<br />

theme as distinct from the actual occurrence of the<br />

-137-

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