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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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87<br />

either pause or comment.<br />

Ps 109 is probably the<br />

most often cited piece of OT found in the NT 88 and<br />

we must distinguish within v.l of the psalm three<br />

different elements, each of which constitutes a traditional<br />

formula in its own right.<br />

In the first<br />

place there is the motif of sitting at the right hand<br />

of God, which frequently occurs without reference<br />

89<br />

being otherwise made to the psalm. Secondly, there<br />

is the I subjection I phrase (v. Ib).90<br />

There are<br />

also those instances where the complete verse of the<br />

psalm is cited; in these instances the emphasis is<br />

91<br />

on the phrase €L7t€y<br />

In<br />

Eph 1:20 only the session motif owes its origin to<br />

Ps 109:1;<br />

the subjection motif which is a~sociated<br />

with it is not dependent on v. Ib of the same<br />

psalm, as one IT~ght<br />

92<br />

Ps 8:6.<br />

expect, but is dependent on<br />

Every passage in which the phrase Ito<br />

sit at the right hand of God l<br />

is used shows a deviation<br />

from the LXX text,93 a fact which itself is<br />

evidence of both the widespread use made of the psalm<br />

citation and, more significantly, of the growth of a<br />

tradition which ultimately was dependent on this<br />

verse.<br />

The variation in Eph 1:20 is the inclusion<br />

of a participial phrase as against the imperative of<br />

the LXX.<br />

These variations do not prevent us from<br />

-37-

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