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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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(v e 3). A slightly different and more probable<br />

explanation may well be that the second part of the<br />

psalm citation (v. 13b) refers more explicitly to<br />

the time when Christ<br />

In 10:12f there is a definite reference<br />

to a time as yet unfulfilled (<br />

~w,<br />

) but even so, this has no definite reference to<br />

the parousia.<br />

The phrase is certainly intended as<br />

an expansion of the psalmist's fw~<br />

and must denote<br />

a waiting period and so of course could imply the<br />

parousia.<br />

What is certain is that the psalm citation<br />

is included not primarily to infer a future parousia<br />

but to support the author's argument that Christ completed<br />

his sacrificial \vork once and for all in his<br />

death.<br />

1 Peter 3: 22 has .no futuristic content<br />

although else-where in the epistle in 1:7 and 4:13<br />

definite reference is made to a future revelation<br />

but again it is not associated with the psalm text.<br />

In light of all that we have said about<br />

the texts referred to by Cerfaux it would indeed be<br />

strange if Eph 1:20 did in fact imply a future parousia.<br />

In this text the subjection of the enemies has already<br />

been accomplished with the 'session' and consequently<br />

any futuristic element is absent.<br />

intended by the ascension theology<br />

Whatever is<br />

portrayed in<br />

Eph 1:20-23 we cannot show that the author in any way<br />

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