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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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(wi th reference to 1: 3) : IIOffenbar ist mit I:v "tor,<br />

I:7t01>pa.vCoc., irnmer ein IOrt l angegeben, gleichgtlltig,<br />

ob das SUbstantiv maskulinisch oder neutrisch zu<br />

verstehen istlli indeed, as far as 1:20 is concerned,<br />

the context will not tolerate any non-local interpretation.<br />

While it is probable that behind the use of<br />

in Ephesians there lies the OT understanding<br />

o f 'h eaven I<br />

Wl · th 1 . t S COSffilC . 52 an d t ranscen d en t 53 poin . t s<br />

of reference, there can be little doubt that in Eph 1:20<br />

a new dimension has been added:<br />

heaven is now understood<br />

as being caught up in God's redeeming activity<br />

precisely because this is the 'place ' where the<br />

ascended C~rist now is. It is this thought that is<br />

basic to the remaining references.<br />

The deliberate parallelism between 1:20-23<br />

and 2:5-8 has already been examined and noted. 54<br />

Basic to thi3 parallelism and indeed to the significance<br />

of the term in question are the compound verbs<br />

avveydpw and O"I>yxa.6 C ~<br />

. , in having become in<br />

faith participants in the resurrection of Christ, God<br />

has, in anticipatory fashion, made the believers<br />

participants in the power of Christ. Lincoln 55<br />

well summarises:<br />

II ••• the apostle is describing<br />

what has taken place for believers experientally.<br />

Christ has been raised and exalted, and nothing less<br />

is involved than that the believer by virtue of his<br />

-303-

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