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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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preted in the light of Davidic Messianism. 142<br />

In<br />

this respect we should note that the first non-<br />

Davidic interpretation of Ps 109:1 in Christian tradition<br />

appears with Barn 12:10.<br />

143<br />

C.F. Evans -<br />

suggests that the concept of exaltation to the right<br />

hand of God and the consequent share in Godls authority<br />

and rule was prior to the idea of resurrection in<br />

establishing belief in Jesus I<br />

Messiahship for, he<br />

argues, "it leads directly to it, while resurrection<br />

from the dead, as such, does notll.<br />

But this cannot<br />

be, for in the traditions we have examined we have<br />

seen that resurrection was the necessary and fundamental<br />

pre-requisite in the doctrine of exaltation.<br />

There is, with one possible exception, no insta~ce<br />

of exaltation being found in the tradition apart<br />

from its connection with r.esurrection.<br />

The possible<br />

exception is Hebrews, where the only definite reference<br />

to resurrection is 13:20;<br />

the ascension, on the<br />

other hand, is referred to quite frequ3nt1y and in<br />

1:3, 8:1, 10:12f, 12:2 the motif is quite definitely<br />

associated with Ps 109:1. Both 4:14 and 9:11-28<br />

refer to the fact that Jesus has passed through the<br />

heavens. Moreover, according to 10:12f and 12:2<br />

the ascension to the right hand of God takes place<br />

immediately after the crucifixion.<br />

In this epistle<br />

the ascension has a role that is quite unique to the<br />

NT:<br />

Jesus has been elevated to the right hand of<br />

-64-

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