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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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the same event (Dial 32; Ape 1 1.45); and he can even<br />

refer to an ascension that does not seem to necessitate<br />

a resurrection (Dial 38).<br />

Justin also seems to know<br />

two of the NT traditions associated with ascension/<br />

exaltation: Ps 109:1 and Ps 67 :19 • But there<br />

are also two significant omissions:<br />

he never associates<br />

Ps 109:1 \'lith Ps 8:6 and neither does he ever<br />

refer to any definite time-lag between resurrection and<br />

. 70<br />

ascenSlon.<br />

Justin notes the fact that the Jews<br />

interpret Ps 110 as if it refers to Hezekiah, but, he<br />

argues, this is a wrong understanding of the psalm;<br />

it must be understood in terms of the ascension of<br />

Christ and of his investiture 1:/i th the high-priesthood<br />

of the order of Melchizedek. 7l<br />

The ascension is also mentioned in the<br />

APOLOGY OF ARISTIDES 15 where we read: 72<br />

••• He tasted death on the cross,<br />

fulfilling an august dispensation.<br />

And after three days He came to life<br />

again and ascended into heaven<br />

(~€~a o~ Tp€r~ fplpa, &V€~CW xat<br />

d , &v'f1X,El€y ). And if<br />

you would read, 0 King, you may judge<br />

the glory of His presence from the holy<br />

gospel writing, as it is called among<br />

yourselves. He had twelve disciples,<br />

who after his ascension to heaven went<br />

forth into the presence of the whole<br />

world and declared His greatness.<br />

-356-

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