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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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ich 'Christology':<br />

Christ is presented as Son of<br />

God (1:3, 4:13), the &yn~~ToS<br />

(1:6), pre-existent<br />

(1:4), Head of the Church - Head of the world (1:20-23,<br />

4:.9-16, 5:23), the giver of all gifts (4:7f, 11), the<br />

treasury of all knowledge and riches (3:8-10).<br />

The<br />

author succeeds in affording to Christ the place<br />

occupied by God in the OT but nevertheless does not<br />

lessen the emphasis on the Fatherhood of God:<br />

indeed<br />

the reverse is the case.<br />

The phenomenon is a natural<br />

consequence of his view of the resurrection-ascension<br />

of Christ as put forward in 1:20-23 and 4:8f in that<br />

by means of this Christ now is 'king' but, at the<br />

same time, his kingship depends ultimately upon God,<br />

as is expressed in 5:5.<br />

2.5 Christ and the Believer<br />

The relationship between Christ and the<br />

believer in Ephesians can be adequately set out by<br />

means of a brief examination of two grammatical or<br />

linguistical concepts made use of by the author, namely,<br />

the ~v Xpc.crtli\ formulation and the proliferation of<br />

verb and noun forms compounded with the preposition<br />

CTUV- • It will be seen that the use of both concepts<br />

is related to a greater or less degree, depending of<br />

course on the actual context of the occurrence, to the<br />

ascension theme.<br />

-312-

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