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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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unterstehen, vielmehr zwei konzentrische Kreise,von<br />

denen der innere die Kirche, die aussere den Kosmos<br />

darstellt, beide zusammen von Christus regiert, wenn<br />

auch in verschiedener Weise.<br />

Und die Grenze zwischen<br />

Kirche und Kosmos ist keine feste und starre, sondern,<br />

gleichsame und dynamische<br />

II<br />

... . The Church then in<br />

Ephesians, although never identified with the cosmos,<br />

has cosmological significance in that it is the<br />

cosmos which is being brought by the Church into the<br />

36<br />

6. THE ~AAH - l:2MA RELATIONSHIP & THE ASCENSION<br />

The one significant difference between the<br />

X€~A~<br />

context.<br />

references in Ephesians and Colossians is in<br />

It is only in Ephesians that the term appears<br />

in an ascension context, particularly in 1:22 and, to<br />

a lesser extant, 4:15.<br />

Moreover, it is only in<br />

Ephesians that the headship is explicitly set down as<br />

a headship over both Church and cosmos.<br />

In Ephesians<br />

the theological point of departure for both the author's<br />

discussion and definition of the headship of Christ is<br />

the ascension: he is Xe:r.pa.AT) ~·dp mv'ta. because<br />

and only because-he has ascended, and equally, he is<br />

with all its implications of<br />

life giving source, because he has ascended.<br />

We have<br />

previously seen that in Ephesians the ascension is<br />

-284-

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