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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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67So Charles, ibid.<br />

68 Apol 1:21,31,42,46; Dial 63,85,126,132. The<br />

English translation of the Apologists is that of<br />

Robertson and Donaldson, Ope cit., unless otherwise<br />

stated. The Greek text of Justin is that of<br />

J.C.T. Otto, S. IUSTINI, Mauke: 1847.<br />

69So Prigent, OPe cit.,. p.144: " ••• il n'est pas<br />

impossible que Justin se refere en derniere analyse<br />

~ ~ ~ .<br />

au passage de l'epltre aux Epheslens".<br />

70But this may have been carried unspoken in his mind<br />

(as is the case with many preachers today), but as<br />

we have no way of confirming this we take the<br />

argumentum e silentio to be positive in this instance.<br />

71Dial 32f; cf J. Davies, OPe cit., p.72; Prigent,<br />

OPe cit., pp. 82ff.<br />

72Eng1ish translation is that of I.M. Kay in<br />

The Ante-Nicene Fathers (ed. A. Menzies), New York:<br />

1896; the Gre-=k text js that of J.R. Harris, The<br />

Apology of Aristides (Cambridge Texts and Versions I),<br />

Cambridge: 1891.<br />

73So Danielou, OPe ci t.1 p. 250.<br />

74 50 Harris, Aristides, pp. 83f.<br />

75Eng1ish translation. is that of A. Roberts and<br />

W.H. Rambaut in The Ante-Nicene Christian Librarv<br />

and the Latin text is that of Harvey, OPe cit.<br />

76The opposing view is put forward at least as a<br />

possibili ty by J. Davies, OPe cit., p.76 n. 3.<br />

77Translation from J.A. Robinson, St. Irenaeus:<br />

The Apostolic Preaching, London: 1920; p.139.<br />

78Ibid, n.2.<br />

79Cf J. Davies, Ope cit., pp. 76-8.<br />

lxxxii

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