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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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y the believer (2:6f).<br />

In this exaltation, which is<br />

precisely how the author pictures the resurrectionascension<br />

process, Christ represented the Many in his<br />

work of salvation.<br />

The same process of resurrectionascension<br />

has been achieved<br />

in potentia by the<br />

believer in that, in faith, he is incorporated into<br />

Christ and thus the corporate body of believers now<br />

represent Christ through the Church by means of which<br />

the salvific work of Christ is made effective.<br />

From the above discussion two things are<br />

evident. First, the interpretation of 1tA.npW!-lOo does<br />

not appear to be dependent upon any external source<br />

but is controlled by the use and significance of<br />

1:A.y]po'UV<br />

Secondly, our explanation of 1:23, in that<br />

it relies on the doctrine of inclusive personality,<br />

strongly suggests that the author and recipients of the<br />

epistle were aware of the idea of unity -<br />

the unity between Christ and his Church -<br />

in this case<br />

which 1tA.npw~a.<br />

conveyed in the traditions that are at the source of<br />

the verse.<br />

2.4.2. Eph 3:19<br />

If there is any unity of meaning between<br />

this text and the 1tA.fJ~<br />

texts of Colossians then<br />

the phrase<br />

refers to the condition<br />

,<br />

to which Christians are destined to be brought.<br />

-203-<br />

If

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