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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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all lend support to the contention that here we have<br />

a resurrection which is described in terms of an<br />

ascension.<br />

In v.56, as we have already seen, the<br />

resurrection is identified with Christ ' s entry into<br />

heaven and so confirms this contention.<br />

Quite clearly<br />

then, the description of the ' ascension ' in the .Gospel<br />

of Peter .has nothing to do with that of Acts 1 but,<br />

like the Epistle of Barnabas, the description is concerned<br />

to establish that the resurrection and ascension<br />

are but two aspects of the same event.<br />

A third work of this period in which the<br />

concept of ascension plays a very significant role is<br />

the Ascension of Isaiah. 6l Here three passages are<br />

particularly significant.<br />

The first passage and<br />

perhaps the earliest in origin, is III, 16-18:<br />

[It had been revealed that 1 the angel<br />

of the Holy Spirit and Mic~ael, the<br />

chief of the holy angels, would open<br />

his grave on the third day, and that<br />

the Beloved, sitting on their<br />

shoulders, will come forth and send<br />

out his twelve disciples and they will<br />

teach to all the nations and every<br />

tongue the resurrection of the<br />

Beloved, and that those who believe on<br />

his cross will be saved, and in his<br />

ascension62 to the seventh heaven,<br />

whence he came.<br />

A number of things here call for comment.<br />

The author<br />

spe'aks of the resurrection and ascension as successive<br />

events but at the same time distinguishes between them;<br />

-346-

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