P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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A totally different view is put forward by B. Rigaux l12 who argues that in the Pauline writings, Hebrews and the Community Rule of Qumran the theme of 'perfection' is closely connected with the concept of the knowledge of the divine mystery. Recognising the progressive thought of the author of the epistle, Rigaux claims that in the image of the 'perfect man' the required constituents are found, namely, knowledge of the Son of God as the objective, the fact that it is by the plenitude of Christ that the faithful attain the stature of perfection, and also there is the corresponding image of the child. Rigaux is certainly correct in arguing th~t both faith and knowledge are means by which the objective is reached,l13 but he is surely in error when he argues that this state of perfection applies not corporately, but individually. 114 argument is put forward by Mussner A similar who talks of the growlng conviction of faith in the individual. These authors in describing ~E~€to~ as a religious rather than a moral quality are surely correct, but against them we should note that it is the religious quality of the community that is at issue. The is the community unified in faith and yet involved in the process of the increase of the Church in the world. It is precisely this last point that is picked up by the author of the epistle in the phrase -228-
1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as Ernst correctly sununarises: 115 " bezeichnet der Begriffsgruppe 1Cf..'l1POUV sowohl das zum Abschluss gekommene Wachsen (v.13) ), als auch die vom Haupte ausgehende lebenspendende und herrscherlich leitende 'Erfullung' von Kirche und Kosmos ( "va. 1Cf..'l1pWql 't
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THE ASCENSION, PLEROMA AND ECCLESIA
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An ABSTRACT of a thesis entitled Th
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CONTENTS Curriculum Vitae Dedicatio
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DEDICATION This thesis is dedicated
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LXX NRT NT NTS RB RSO RGG RHPR SBL
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that many have drawn attention to t
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is concerned with the relationship
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tepx.of.1fyo", of 2:7 is intended t
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of a realised eschatology.18 In tha
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3. THE TRADITIONSGESCHICHTE 3.1 Lit
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only other transitive use of the sa
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Acts 2:33 also provides us with ano
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citation in it and in Eph 1:22. 34
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'realised' is tenable, that the dev
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the Pauline concept of a victorious
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Col 1:15ff is, as far as Colossians
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in which case the ~~~p serves to co
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Thus far we have attempted to show
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to the understanding which comes fr
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the author in presenting the ascens
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3.4.2. Acts 1:9-11 Lohfink 72 has d
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frequently in Acts. 75 It is only i
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NT and Jewish sources such that we
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concluding with F. Hahn 94 that Ps
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us to conclude that here the psalm
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In Jewish sources the messianic int
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Gen R. 85:9 (on Gen 38:18) 'And he
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motif was not universally part of t
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Before leaving the citation in Hebr
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istic eschatological context. 122 I
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In all these citations two things a
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made in an earlier tradition. Furth
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in the opinion of the author, Ps 10
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conclude that the particular value
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There is a radical difference betwe
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a promise. The motif analysis of Ac
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preted in the light of Davidic Mess
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in their agreement they differ from
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147 powers, though both forms occur
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description of an event having mere
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a verse very similar in part to Act
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in 'Mk' 16:9-20; Lk 24:50-53 and Ac
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parousia, in which Christ will part
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implies that the ascension is to be
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The language employed by the author
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y the use of Dan 7:13. P · 1 d 173
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It is possible of course to explain
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5:5, contains both Jew and Gentile
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The author then sees the fulfillmen
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8The Christology of Early Jewish Ch
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24J •A• Allen liThe 'in Christ'
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40. cY'ltepa.\I(I) occurs only here
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54Cf for example, J. He'ring i' Kyr
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7lCf P. Schubert liThe Structure an
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87This is frequently the case with
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990 • Linton "The Trial of Jesus
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118 Th " h "" f t " ~s p rase ~s ~n
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140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
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l6lR • T• Lincoln Ope cit. p.48
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l81See above n.96. 182 See n.16l ab
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author returns to the original them
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T~is then being the case, it is con
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Ps 68: 18 known to the author of th
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2.2 Ps 67 in the New Testament : Tw
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other \-lay) , it is never connecte
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The first point of contact between
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This is the weakest similarity to w
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other piece in the Psalter offers t
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which speaks of I gifts' (-11J""\!J
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Moses. Since, as we have already se
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elevant to our concern. According t
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There are two possible subjects for
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We have already offered some commen
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83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
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and if the latter is the case we ca
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the author's text and citation bein
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that cosmic or supernatural powers
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'disarming' • If Christ is the su
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3. PS 67:19 AND ITS INTERPRETATIVE
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"Behold the nations and see, marvel
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the first of these phrases restrict
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3.2.1. In both LXX and in secular l
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technicus for the ascension, partic
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0 " . wor d xa/~a.pa.1. V€lV lS a
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figure; 10:7-31 and 11:24_26. 149 B
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Hermetic literature. lS8 This last
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which itself could well be contempo
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Despite the criticisms pointed to a
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Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Pentecost were 29, 68 and the lesso
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etween Ephesians cannot be substant
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circle he gives the capacity to gro
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the ascenaea.e ~ ~ R d eemer t:o ''
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in Eph 4:8~10, that of an interpret
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The second piece o~ evidence is con
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e eXer 2i sing autr-lori ty in -che
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llLindars, OPt cit. p.52, commentin
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23Lindars does not elaborate on how
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adduced, namely that in Eph 4:8 the
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50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
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87 Rev 11:10. It also has this mean
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'to lead someone captive in a trium
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etween the PT and Rom 10:6-8. He co
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The significance of this is intensi
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l49A sindlar descent is described i
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163But cf J .M. Creed, "The Heavenl
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180Ibid p.19. Schrnithals cites Gal
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20lCffor example the commentaries c
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2140p• cit. p.539. 215It is doubt
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CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
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Page 249 and 250: is notoriously difficult to ascerta
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Page 261 and 262: means that we have to provide an ex
Page 263 and 264: y the believer (2:6f). In this exal
Page 265 and 266: potentia) by one who has fulfilled
Page 267 and 268: of is either the 'fulness of divine
Page 269 and 270: Imana which lives in us l (r.G. 287
Page 271 and 272: author writes. This view would seem
Page 273 and 274: 2.4.3. Eph 4:10-13 We have argued i
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Page 277 and 278: words in the citation are and it is
Page 279 and 280: used by the Gnostics and each denot
Page 281 and 282: of the Pleroma that we can build up
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Page 285 and 286: We have already rejected the argume
Page 287: the fulfillment of diakonia and by
Page 291 and 292: 3.1 Jewish Sources 3.1.1 The Wisdom
Page 293 and 294: author goes on to suggest that sinc
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Page 297 and 298: nificant because, as we have alread
Page 299 and 300: argument is the Targum to 1 Kings 8
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Page 303 and 304: 138 possibilities find scholarly su
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Page 309 and 310: is highly unlikely that Christ can
Page 311 and 312: Adv Haer I, 12.3 There is great con
Page 313 and 314: evidence is stronger in that both t
Page 315 and 316: There is also a totally different l
Page 317 and 318: Certainly such ideas as expressed i
Page 319 and 320: 5. UAHP2MA . ITS THEOLOGICAL SIGNIF
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Page 323 and 324: l3Cf E. Lohmeyer, Markusevangelium,
Page 325 and 326: 32Colossians, pp.92-4. 33It must be
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Page 331 and 332: 99Refutatio VI, 29.7; Eug 86f. 100A
Page 333 and 334: 128J • Dupont, Gnosis, Louvain: 1
Page 335 and 336: 154English translations from Foerst
Page 337 and 338: Our procedure will be as follows. F
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subordination texts at issue are 1
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Exactly the same question can now b
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in the metaphor which Paul is expou
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as a title~ indeed we can say more:
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he is head by virtue of some other
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. than has the genitive constructio
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.29 , all things are now in subject
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is the xElpa;x'f} of v .15: it is a
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or at least its verbal form, is use
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5. THE NATURE OF THE BODY Although
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intended to express both messianic
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assumed to have appeared ll , Best,
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30Cf above pp. 218f. 31Cf below pp.
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where these components were otherwi
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discussion7 he writes: 7 "From a st
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instructed them in the hope centred
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the same way as in 5:2 the author h
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where a.~'tof1 should be taken as r
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Adamic speculation does lie behind
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time when the Jewish Christians, of
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But what, we must ask, precisely is
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(wi th reference to 1: 3) : IIOffen
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provides him with the justification
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of Ephesians what is significant is
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the Church and world may be co-term
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There are also within the epistle i
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The h Xp,~ formula occurs some 35 t
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all these is the idea of the believ
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Church; but again here the author i
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140p.Cit., p.135; cf Rom 8:11; 1 Co
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specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
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In some respects the manner in whic
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to say, that in every instance the
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the Damascus road. If Luke is corre
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theology and thought it to be signi
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tion. But at this point Davies atte
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in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
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Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
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In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
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Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
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Ps 67:19 that the author uses thoug
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of departure for his discussion of
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Ascension of Isaiah) and to the lat
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Benoit, P. Berthelot, A. liThe Asce
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II TDNT 1, pp. 689-719. Theology of
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Davies, W.D. "Knowledge in the Dead
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Fitzmyer, J.A. "Further Light on Me
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Hayes, J.H. Helrnbold, A.K. Henneck
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Kfunrnel, W. G. Larranaga, V. Laute
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liThe Ascension and Exaltation of C
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Per1er, D. Perrin, N. Pesch, R. Peu
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Principalities and Powers in the Ne
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Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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