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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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he is head by virtue of some other reason which does<br />

not necessarily have to relate di::::-ectly to the Churc'h .<br />

In 1:22 OC~ ..<br />

Firstly, it implies that Christ possessed<br />

a headship that was not confined to the limits of the<br />

Church.<br />

Secondly, ·it implies that Christ stands in<br />

a unique position with regard to the Church.<br />

It is<br />

therefore, with reference to this latter point, which<br />

is not insignificant, that the author of Ephesians<br />

chooses to express the action of God in giving Christ<br />

to the Church with the aorist ~5wx€y<br />

21<br />

not totally correct when he says<br />

• Mussner is then<br />

"Haupt und Leib<br />

sind ein unzertrennliche Einheit;<br />

der Leib kann<br />

ohne das Haupt und seine Wachsturnskr~fte<br />

tiberhaupt<br />

nicht existieren".<br />

This is true within the sphere<br />

of the Church of course , but it is equally true that<br />

Christ exercises a headship which is separate to that<br />

which is over the Church. At least then in this<br />

I,<br />

qualified sense 'head' can exist without the 'body',<br />

The twofold significance of oC&w~.. in<br />

1:22 leads us quite naturally on to a discussion of<br />

the nature of the headship of Christ as it is presented<br />

in Ephesians.<br />

seems then to have a twofold significance.<br />

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