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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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The majority of these Rabbinic references<br />

refer, as one would obviously expect, to a future<br />

event.<br />

But at least in the Targum, which applied<br />

the whole psalm to David, the view expressed is quite<br />

different.<br />

The messianic figure is seen as a figure<br />

from past history who has authority in relation to<br />

the world in the present age.<br />

The same theological<br />

.approach is present in Seder Elijahu R.lS.<br />

This<br />

theological development is obviously related to the<br />

dwindling expectation of an earthly messianic fig".lre<br />

and instead an expectation that was of the shape 'we,<br />

the Jewish people, are powerless, but God will bring<br />

about his messianic Kingdom in his own time and by<br />

hi s own method'.<br />

This approach was still futuristic<br />

but at the same time, contained an elem9nt of what<br />

we have described as 'realised eschatclogy' 8<br />

though<br />

of course this element played no major role in<br />

R a bb lnlC "" ln "t erpre t a t" lon. 115<br />

Our examination of the NT psalm texts<br />

has shown a similar but more complex development.<br />

There is firstly the explicit claim that Jesus is the<br />

Messiah.<br />

This claim was first made, (according to<br />

Mk 12:35-37 and pars.) albeit in somewhat veiled<br />

terms, by Jesus himself.<br />

This theme was then taken<br />

up by the Church with their use of the Son of Man<br />

designation and the futuristic 'coming with glory'<br />

motif (Mk 14:62; Mt 26:64).<br />

-45-<br />

But this futuristic

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