P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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lectively. in this sense; then is not used emphatically it implies that it is the exalted Christ who, in his position as ruler over the world is given to the Church. The author is not at this point either explaining or emphasising the fact that Christ is head over the Church; he is simply stating it. This does not mean however that there is nothing in the text that enables us to make some comment about this headship. To this point we will return later, but first we must examine the context of v.22b in order that we rr~ght make some comment about the nature of Christ's headship over the world. The immediate context of v.22b is dominated by the citation from Ps 8 which immediately precedes it. Indeed it is this citation that characterises the nature of the headship of Christ over all things: all things are now subject to him " b d" 28 ln 0 e lence. Christ is head over the world by virtue of the fact that he is enthroned in the heavenly places. The use of the citations from Pss 8 and 109 does not presuppose any dependence of the world on the head; what is stressed is that Christ is sovereign over the world in that the powers and authorities which are representative of the world have been subjected. The statement in v.22a must itself be read in light of what has already been said in 1:10: &vax€~aha'~a' -276-
.29 , all things are now in subjection to Christ: the same 'all things' will ultimately be the subject of his redemption. The of 1:22b is ultimately to be identified with the 'tao mv'ta. of I: IO. The immediate context of v.22b does not supply much information concerning the nature of Christ's headship over the Church, but what it does say is very significant and not least of all because it confirms that the 'head-body' teaching of Ephesians is a natural extension of the 'body' teaching of Romans and I Corinthians. The significant and important statement is that by which the author deliberately equates the Church wi th 't~ ~a. 'to 11 XpI.
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THE ASCENSION, PLEROMA AND ECCLESIA
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An ABSTRACT of a thesis entitled Th
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CONTENTS Curriculum Vitae Dedicatio
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DEDICATION This thesis is dedicated
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LXX NRT NT NTS RB RSO RGG RHPR SBL
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that many have drawn attention to t
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is concerned with the relationship
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tepx.of.1fyo", of 2:7 is intended t
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of a realised eschatology.18 In tha
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3. THE TRADITIONSGESCHICHTE 3.1 Lit
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only other transitive use of the sa
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Acts 2:33 also provides us with ano
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citation in it and in Eph 1:22. 34
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'realised' is tenable, that the dev
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the Pauline concept of a victorious
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Col 1:15ff is, as far as Colossians
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in which case the ~~~p serves to co
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Thus far we have attempted to show
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to the understanding which comes fr
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the author in presenting the ascens
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3.4.2. Acts 1:9-11 Lohfink 72 has d
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frequently in Acts. 75 It is only i
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NT and Jewish sources such that we
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concluding with F. Hahn 94 that Ps
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us to conclude that here the psalm
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In Jewish sources the messianic int
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Gen R. 85:9 (on Gen 38:18) 'And he
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motif was not universally part of t
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Before leaving the citation in Hebr
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istic eschatological context. 122 I
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In all these citations two things a
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made in an earlier tradition. Furth
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in the opinion of the author, Ps 10
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conclude that the particular value
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There is a radical difference betwe
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a promise. The motif analysis of Ac
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preted in the light of Davidic Mess
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in their agreement they differ from
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147 powers, though both forms occur
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description of an event having mere
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a verse very similar in part to Act
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in 'Mk' 16:9-20; Lk 24:50-53 and Ac
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parousia, in which Christ will part
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implies that the ascension is to be
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The language employed by the author
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y the use of Dan 7:13. P · 1 d 173
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It is possible of course to explain
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5:5, contains both Jew and Gentile
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The author then sees the fulfillmen
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8The Christology of Early Jewish Ch
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24J •A• Allen liThe 'in Christ'
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40. cY'ltepa.\I(I) occurs only here
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54Cf for example, J. He'ring i' Kyr
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7lCf P. Schubert liThe Structure an
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87This is frequently the case with
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990 • Linton "The Trial of Jesus
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118 Th " h "" f t " ~s p rase ~s ~n
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140Cf Rom 6:10; 1 Cor 15:20ff, 2 Co
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l6lR • T• Lincoln Ope cit. p.48
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l81See above n.96. 182 See n.16l ab
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author returns to the original them
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T~is then being the case, it is con
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Ps 68: 18 known to the author of th
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2.2 Ps 67 in the New Testament : Tw
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other \-lay) , it is never connecte
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The first point of contact between
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This is the weakest similarity to w
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other piece in the Psalter offers t
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which speaks of I gifts' (-11J""\!J
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Moses. Since, as we have already se
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elevant to our concern. According t
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There are two possible subjects for
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We have already offered some commen
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83 061-la. D!J;pov is otherwise alm
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, the author is stating his claim t
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and if the latter is the case we ca
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the author's text and citation bein
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that cosmic or supernatural powers
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'disarming' • If Christ is the su
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3. PS 67:19 AND ITS INTERPRETATIVE
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"Behold the nations and see, marvel
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the first of these phrases restrict
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3.2.1. In both LXX and in secular l
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technicus for the ascension, partic
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0 " . wor d xa/~a.pa.1. V€lV lS a
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figure; 10:7-31 and 11:24_26. 149 B
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Hermetic literature. lS8 This last
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which itself could well be contempo
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Despite the criticisms pointed to a
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Ch . t' h 181 rlS lan p enomenon. F
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the self-abasement of the Incarnati
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as for example that pu-t forward by
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their understanding of the ascent o
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MSS and inserted into X and C by co
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to support such a judgment. Mfp~ ha
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Pentecost were 29, 68 and the lesso
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etween Ephesians cannot be substant
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circle he gives the capacity to gro
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the ascenaea.e ~ ~ R d eemer t:o ''
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in Eph 4:8~10, that of an interpret
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The second piece o~ evidence is con
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e eXer 2i sing autr-lori ty in -che
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llLindars, OPt cit. p.52, commentin
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23Lindars does not elaborate on how
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adduced, namely that in Eph 4:8 the
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50 llThe Descent of Christ in Ephes
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67 A s, y4p' for example, in 1 Cor
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87 Rev 11:10. It also has this mean
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'to lead someone captive in a trium
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etween the PT and Rom 10:6-8. He co
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The significance of this is intensi
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l49A sindlar descent is described i
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163But cf J .M. Creed, "The Heavenl
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180Ibid p.19. Schrnithals cites Gal
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20lCffor example the commentaries c
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2140p• cit. p.539. 215It is doubt
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CI--:lA?TER 3 -,,------ ItITRODDCTI
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- th t t ~ - 1 . 4 5 . . - such as
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~\~pn,; Mt 14:20; as in the paralle
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number', and is thus equivalent to
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the OT - and this is in line with t
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is rarely if ever used reflexively
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. t t t' 29 1n erpre a 10n. We acce
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more apparent than it was real. 33
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is notoriously difficult to ascerta
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or at least were familiar with the
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corporate solution offers us some d
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sufficient to say at this point tha
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(v.22) and thus is intended to expo
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63 where, at least so Ernst argues
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means that we have to provide an ex
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y the believer (2:6f). In this exal
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potentia) by one who has fulfilled
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of is either the 'fulness of divine
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Imana which lives in us l (r.G. 287
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author writes. This view would seem
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2.4.3. Eph 4:10-13 We have argued i
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that confronts us in the first phra
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words in the citation are and it is
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used by the Gnostics and each denot
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of the Pleroma that we can build up
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the fully explicated manifestation
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We have already rejected the argume
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the fulfillment of diakonia and by
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1Cf..'l1P~O:to~ 'toU Xp~O"'to{1 as
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3.1 Jewish Sources 3.1.1 The Wisdom
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author goes on to suggest that sinc
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and content of the Philonic citatio
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nificant because, as we have alread
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Page 301 and 302: , 134 same connection, namely 6:10,
Page 303 and 304: 138 possibilities find scholarly su
Page 305 and 306: ••• In the world death has ce
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Page 309 and 310: is highly unlikely that Christ can
Page 311 and 312: Adv Haer I, 12.3 There is great con
Page 313 and 314: evidence is stronger in that both t
Page 315 and 316: There is also a totally different l
Page 317 and 318: Certainly such ideas as expressed i
Page 319 and 320: 5. UAHP2MA . ITS THEOLOGICAL SIGNIF
Page 321 and 322: ment is ecclesiological and is not
Page 323 and 324: l3Cf E. Lohmeyer, Markusevangelium,
Page 325 and 326: 32Colossians, pp.92-4. 33It must be
Page 327 and 328: 51A•R • McGlashan, "EpheElians
Page 329 and 330: 69 Cf 2 Cor 8:2. On this cf Percy,
Page 331 and 332: 99Refutatio VI, 29.7; Eug 86f. 100A
Page 333 and 334: 128J • Dupont, Gnosis, Louvain: 1
Page 335 and 336: 154English translations from Foerst
Page 337 and 338: Our procedure will be as follows. F
Page 339 and 340: subordination texts at issue are 1
Page 341 and 342: Exactly the same question can now b
Page 343 and 344: in the metaphor which Paul is expou
Page 345 and 346: as a title~ indeed we can say more:
Page 347 and 348: he is head by virtue of some other
Page 349: . than has the genitive constructio
Page 353 and 354: is the xElpa;x'f} of v .15: it is a
Page 355 and 356: or at least its verbal form, is use
Page 357 and 358: 5. THE NATURE OF THE BODY Although
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Page 361 and 362: assumed to have appeared ll , Best,
Page 363 and 364: 30Cf above pp. 218f. 31Cf below pp.
Page 365 and 366: where these components were otherwi
Page 367 and 368: discussion7 he writes: 7 "From a st
Page 369 and 370: instructed them in the hope centred
Page 371 and 372: the same way as in 5:2 the author h
Page 373 and 374: where a.~'tof1 should be taken as r
Page 375 and 376: Adamic speculation does lie behind
Page 377 and 378: time when the Jewish Christians, of
Page 379 and 380: But what, we must ask, precisely is
Page 381 and 382: (wi th reference to 1: 3) : IIOffen
Page 383 and 384: provides him with the justification
Page 385 and 386: of Ephesians what is significant is
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Page 389 and 390: There are also within the epistle i
Page 391 and 392: The h Xp,~ formula occurs some 35 t
Page 393 and 394: all these is the idea of the believ
Page 395 and 396: Church; but again here the author i
Page 397 and 398: 140p.Cit., p.135; cf Rom 8:11; 1 Co
Page 399 and 400: specifically those who are newly ba
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. ·IT)O'01Y ,coming as it does aft
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In some respects the manner in whic
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to say, that in every instance the
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the Damascus road. If Luke is corre
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theology and thought it to be signi
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tion. But at this point Davies atte
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in Acts i.1-9". Although it is prob
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efers to the post-resurrection exis
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2.10 Jn 20:17 Much of the difficult
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described in the Old Testament, tha
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of ascension is 'unfinished' in tha
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understands that the appearance of
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The problem here of course centres
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on the same day and it is likely th
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Wherefore are ye corne? Whom seek y
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oth are understood as being process
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In the post-Apostolic texts discuss
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to read the prophecies in which all
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in the same text to a resurrection
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In Dial 87 Justin cites the same ps
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The author does not provide us with
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But this view is called into questi
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eference to Ps 67:19 is Adv Haer II
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In the writings of TERTULLIAN 84 we
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Of all the citations of Ps 67:19 in
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Two points are of interest here. Fi
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It is now generally agreed that thi
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IThiS time span is, to a large meas
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26Cf E. Schweizer, "Two New Testame
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43The same theological pOint is mad
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67So Charles, ibid. 68 Apol 1:21,31
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89Danielou, OPe cit., p.249, prefer
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In 1:20ff the ascension is expresse
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Ps 67:19 that the author uses thoug
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of departure for his discussion of
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Ascension of Isaiah) and to the lat
Page 473 and 474:
Benoit, P. Berthelot, A. liThe Asce
Page 475 and 476:
II TDNT 1, pp. 689-719. Theology of
Page 477 and 478:
Davies, W.D. "Knowledge in the Dead
Page 479 and 480:
Fitzmyer, J.A. "Further Light on Me
Page 481 and 482:
Hayes, J.H. Helrnbold, A.K. Henneck
Page 483 and 484:
Kfunrnel, W. G. Larranaga, V. Laute
Page 485 and 486:
liThe Ascension and Exaltation of C
Page 487 and 488:
Per1er, D. Perrin, N. Pesch, R. Peu
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Principalities and Powers in the Ne
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Synge, F.C. Talbert, C. "Mark II:21
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P. Derek Overfield PhD Thesis - Research@StAndrews:FullText

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