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Moravian Preservation Master Plan.indb - Society for College and ...

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<strong>Moravian</strong> <strong>College</strong> • <strong>Preservation</strong> <strong>Master</strong> <strong>Plan</strong><br />

The <strong>Moravian</strong> <strong>College</strong> <strong>and</strong><br />

Theological Seminary<br />

In 1743, a <strong>Moravian</strong> boys’ school was established<br />

in Bethlehem. Due to space constraints, it moved<br />

to Nazareth in 1759, where it remained until<br />

its eventual closing in 1929. This Nazareth<br />

Hall Academy initially educated primary <strong>and</strong><br />

secondary students. By the early 1800s, the aging<br />

European-trained ministers of the <strong>Moravian</strong><br />

Church in America were dwindling in number<br />

<strong>and</strong> young ministers were not arriving to replace<br />

them due to the Napoleonic Wars. Additionally, it<br />

was felt that seminarians could be best trained in<br />

the country they would eventually serve. Church<br />

leaders began campaigning to establish the first<br />

<strong>Moravian</strong> theological seminary in the United<br />

States, <strong>and</strong> the headmaster of Nazareth Hall, Jacob<br />

Van Vleck, offered his school as a place to begin<br />

such instruction. On October 2, 1807, the <strong>Moravian</strong><br />

Theological Seminary began as a tiny department<br />

within Nazareth Hall School with two teachers <strong>and</strong><br />

just three students (<strong>Moravian</strong> <strong>College</strong> 2007:3,6-7;<br />

Myers 1982:160; Weinlick 1977:1-2).<br />

The <strong>Moravian</strong> Theological Seminary grew slowly.<br />

Its curriculum included both liberal arts subjects<br />

<strong>and</strong> theological studies, which was st<strong>and</strong>ard fare <strong>for</strong><br />

American divinity schools. In this period there was<br />

no clear separation between theological <strong>and</strong> college<br />

studies at <strong>Moravian</strong> or other colleges <strong>and</strong> divinity<br />

schools of the period. Students often entered as<br />

young teens, <strong>and</strong> younger graduates typically<br />

followed their education with several years of<br />

teaching at Nazareth Hall or another <strong>Moravian</strong><br />

school be<strong>for</strong>e assuming the duties of a minister.<br />

This training both to teach <strong>and</strong> to minister not only<br />

provided clergy, but also rein<strong>for</strong>ced the <strong>Moravian</strong><br />

beliefs in the benefits of education by providing a<br />

source of American teachers (Weinlick 1977:2).<br />

During its early years, the school led a peripatetic<br />

life. In 1830, the <strong>Moravian</strong> Theological Seminary<br />

left its original location at Nazareth Hall <strong>and</strong> moved<br />

to a nearby building called The Cottage. It later<br />

moved to Bethlehem <strong>and</strong> was housed on Broad<br />

Street from 1838 to 1851, then returned to Nazareth<br />

where it occupied the Whitefield House (see figure<br />

2-2). It operated <strong>for</strong> a short time in Philadelphia<br />

during 1855 <strong>and</strong> 1856 be<strong>for</strong>e returning one last time<br />

to the Whitefield House. In 1858, it moved to the<br />

<strong>for</strong>mer Nisky Hill Seminary on East Church Street<br />

in Bethlehem (figure 2-37), where it remained <strong>for</strong><br />

almost 35 years. At this point, the Provincial Synod<br />

of the <strong>Moravian</strong> Church decided that the school<br />

should exp<strong>and</strong> its curriculum into a full four-year<br />

college program offering degrees. The school was<br />

also renamed to reflect its college program. In<br />

1863, it was accredited by the State of Pennsylvania<br />

as <strong>Moravian</strong> <strong>College</strong> <strong>and</strong> Theological Seminary.<br />

Eventually, the st<strong>and</strong>ard program <strong>for</strong> theological<br />

students became a four-year college course plus<br />

two years of theological study (Myers 1982:160-161;<br />

Reker <strong>and</strong> Reid 1992:15; Weinlick 1977:2-3).<br />

Once the school was settled in more secure<br />

quarters, it entered a period of stability <strong>and</strong> growth.<br />

Eventually, it outgrew its facilities. Concurrently,<br />

the <strong>Moravian</strong> Church was beginning to realize that<br />

improving the school <strong>and</strong> increasing the numbers<br />

of graduates would contribute to the success of the<br />

overall denomination.<br />

In 1888, the <strong>Moravian</strong> Church decided to create<br />

a larger permanent home <strong>for</strong> the Men’s <strong>College</strong><br />

<strong>and</strong> Theological Seminary. Several locations were<br />

considered, among them sites offered by <strong>Moravian</strong><br />

congregations in Bethlehem, Gnadenhuetten,<br />

Ohio <strong>and</strong> Watertown, Wisconsin. The Bethlehem<br />

congregation offered a large parcel of vacant<br />

farml<strong>and</strong> along Main Street at the northern edge<br />

of the developing city, <strong>and</strong> this site was chosen to<br />

become the new campus. The l<strong>and</strong> was felt to be<br />

beautifully situated on a hilltop <strong>and</strong> advantageous<br />

as a site <strong>for</strong> the school. Keeping the Seminary<br />

in Bethlehem was important to members of the<br />

building committee, who felt that the longtime<br />

history of the school in the area would help it flourish<br />

in its new location. The large size of the Bethlehem<br />

congregation, <strong>and</strong> the availability of positions <strong>for</strong><br />

college graduates in Bethlehem schools <strong>and</strong> local<br />

businesses, also contributed to the decision. Part<br />

Figure 2-37. <strong>Moravian</strong> <strong>College</strong> <strong>and</strong> Theological Seminary on<br />

East Church Street, ca. 1880s (<strong>Moravian</strong> Church Archives).<br />

John Milner Associates • October 2009 • Chapter 2 • Historic Overview • 24

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