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Educability-and-Group-Differences-1973-by-Arthur-Robert-Jensen

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14 <strong>Educability</strong> <strong>and</strong> <strong>Group</strong> <strong>Differences</strong><br />

selecting an individual, <strong>and</strong> we are selecting him <strong>and</strong> dealing<br />

with him as an individual for reasons of his individuality.<br />

Similarly, when we employ someone, or promote someone in<br />

his occupation, or give some special award or honor to someone<br />

for his accomplishments, we are doing this to an individual.<br />

The variables of social class, race, <strong>and</strong> national origin are<br />

correlated so imperfectly with any of the valid criteria on which<br />

the above decisions should depend, or, for that matter, with any<br />

behavioral characteristic, that these background factors are irrelevant<br />

as a basis for dealing with individuals - as students, as<br />

employees, as neighbors. Furthermore, since, as far as we know,<br />

the full range of human talents is represented in all the major<br />

races of man <strong>and</strong> in all socioeconomic levels, it is unjust to allow<br />

the mere fact of an individual’s racial or social background to<br />

affect the treatment accorded to him. All persons rightfully must<br />

be regarded on the basis of their individual qualities <strong>and</strong> merits,<br />

<strong>and</strong> all social, educational, <strong>and</strong> economic institutions must have<br />

built into them the mechanisms for insuring <strong>and</strong> maximizing<br />

the treatment of persons according to their individual behavior.<br />

If a society completely believed <strong>and</strong> practiced the ideal of<br />

treating every person as an individual, it would be hard to see<br />

why there should be any problems about ‘race’ per se. There<br />

might still be problems concerning poverty, unemployment,<br />

crime, <strong>and</strong> other social ills, <strong>and</strong>, given the will, they could be<br />

tackled just as any other problems that require rational methods<br />

for solution. But if this philosophy prevailed in practice, there<br />

would not need to be a ‘race problem’.<br />

The question of race differences in intelligence comes up not<br />

when we deal with individuals as individuals, but when certain<br />

identifiable groups or subcultures within the society are brought<br />

into comparison with one another as groups or populations. It is<br />

only when the groups are disproportionately represented in what<br />

are commonly perceived as the most desirable <strong>and</strong> the least<br />

desirable social <strong>and</strong> occupational roles in a society that the<br />

question arises concerning average differences among groups.<br />

Since much of the current thinking behind civil rights, fair<br />

employment, <strong>and</strong> equality of educational opportunity appeals<br />

to the fact that there is a disproportionate representation of<br />

different racial groups in the various levels of the educational,<br />

occupational, <strong>and</strong> socioeconomic hierarchy, we are forced to

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