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Educability-and-Group-Differences-1973-by-Arthur-Robert-Jensen

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Subpopulation <strong>Differences</strong> in <strong>Educability</strong> 37<br />

.magming terrible abuses that might conceivably follow from<br />

pressing investigation too far, although these are usually fantastic<br />

non sequiturs which no responsible scientists have ever endorsed.<br />

Again, it amounts to beclouding a scientific issue <strong>by</strong> moral rhetoric,<br />

such as that displayed in Lewontin’s (1970b, p. 25) bugaboo<br />

question: ‘But suppose the difference between the black <strong>and</strong> white<br />

IQ distributions were completely genetic: What program for social<br />

iction flows from that fact Should all black children be given a<br />

different education from all white children, even the 11 percent<br />

who are better than the average white child Should all black men<br />

be unskilled laborers <strong>and</strong> all black women clean other women’s<br />

houses’ There seems to be a presumption that one’s common<br />

sense, to say nothing of one’s ethics, social philosophy, <strong>and</strong><br />

humanity, hinge on the outcome of research that would establish<br />

the existence or non-existence of racial genetic differences in<br />

intelligence. Presumably, if the answer came out one way it would<br />

turn us all into ‘bad guys’ <strong>and</strong> if it came out the other way we would<br />

all have to be ‘good guys’. This kind of argument reminds me of<br />

an eccentric preacher I once heard at London’s famous speaker’s<br />

corner at Marble Arch, who warned that if men became atheists,<br />

or even agnostics, they would inevitably take to gambling, fornicating,<br />

<strong>and</strong> beating their wives <strong>and</strong> children! The history of<br />

civilization, I believe, bears out the conclusion that scientific<br />

knowledge has had beneficent consequences for mankind far more<br />

often than evil consequences. True, knowledge can be misused,<br />

but so can ignorance <strong>and</strong> closed systems of belief. Historically,<br />

ignorance <strong>and</strong> dogma have wrought much more human suffering<br />

than ever resulted from any scientific advances. Moreover, even<br />

with the best of intentions, ignorance st<strong>and</strong>s impotent when faced<br />

with problems that need to be solved, while knowledge, given the<br />

will, can lead to solutions.<br />

Still another constellation of attitudes aligns the genetic study<br />

of intelligence with efforts to maintain the status quo in our educational<br />

practices. Evidence for the role of genetic factors in educability<br />

is equated with support for inadequate <strong>and</strong> antiquated educational<br />

practices, with opposition to improving schools <strong>and</strong> instructional<br />

techniques. There is, of course, no logical connection between the<br />

educator’s obligation to seek ways of improving educational<br />

practices <strong>and</strong> the outcome of any research on the nature-nurture<br />

issue. There is no rational basis for supposing that an extreme

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