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Educability-and-Group-Differences-1973-by-Arthur-Robert-Jensen

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.ces that persist, even if there is no other objective evidence for<br />

the unequal treatment of ‘privileged’ <strong>and</strong> ‘disadvantaged’ children.<br />

The full flavor of this school of thought is found in the following<br />

statement <strong>by</strong> two educators:<br />

The disastrous effects of the schools on lower-class children are<br />

now finally becoming known. The ‘compensatory’ concept has<br />

gained some headway, but most educators are so overloaded<br />

with work <strong>and</strong> so traditional in outlook that the schools have<br />

become partners with the economic system in reinforcing a<br />

system of privilege that usually p<strong>and</strong>ers to the children of those<br />

in power <strong>and</strong> finds metaphysical excuses to make only minor<br />

gestures toward the less fortunate. The ‘special programs for the<br />

gifted’ would be more accurately labeled ‘special programs for<br />

the privileged’, for the gifted are primarily the children from<br />

socio-economic classes which provide the most opportunities.<br />

The less fortunate (usually lower-class children) are ordinarily<br />

neglected or convinced that they are innately inferior. Once<br />

they become convinced, the prophesy is soon realized. (Boyer<br />

& Walsh, 1968, p. 68)<br />

Later on these authors say,<br />

Subpopulation <strong>Differences</strong> in <strong>Educability</strong> 31<br />

It is not merely racism which bogs down American progress,<br />

but also the more pervasive belief in intellectual inequality.<br />

The failure to develop the abilities of people was useful to the<br />

early American aristocracy <strong>and</strong> to the power elite of an industrialscarcity<br />

economy. . .. All institutions, including the schools, will<br />

either need to re-examine their self-consoling elitist beliefs <strong>and</strong><br />

create real <strong>and</strong> equal opportunity, or else risk that violence <strong>and</strong><br />

revolution will increasingly become the dominant instruments of<br />

social change, (p. 69)<br />

When equality of educational performance is regarded as the<br />

only proof of equality of opportunity, <strong>and</strong> the failure to demonstrate<br />

such equality can have the social consequences predicted in the<br />

above quotation <strong>by</strong> Boyer <strong>and</strong> Walsh, then it would indeed seem<br />

important to question the basic assumption underlying this logic,<br />

viz., that the gene pools of all subpopulations, social-class <strong>and</strong><br />

racial, are equal or equivalent for the characteristics involved in<br />

educability. It is merely assumed <strong>by</strong> some persons on the basis of<br />

very weak evidence that this is the case; yet although it is far from

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