136THE WRETCHED OF THE EARTHTHE TRIALS AND TRIBULATIONS OF NATIONAL CONSCIOUSNESS 137!~to conduct an information campaign. The people must understandwhat is at stake. Public business must be <strong>the</strong> business <strong>of</strong>We arrive <strong>the</strong>refore at <strong>the</strong> need to increase <strong>the</strong> numrankand file. All too <strong>of</strong>ten we arecontent with establishmg national bodies such as <strong>the</strong> Women'sUnion, <strong>the</strong> Youth Movement, and <strong>the</strong> Labor Unions at <strong>the</strong> topand never outside <strong>the</strong> capital. But if we venture to investigatebehind <strong>the</strong> <strong>of</strong>fices in <strong>the</strong> capital, if we go through to <strong>the</strong> backroomwhere <strong>the</strong> records are meant to be, we are aghast at <strong>the</strong> void, <strong>the</strong>emptiness, and <strong>the</strong> bluff. We need a foundation, cells that providesubstance and dynamism. The masses must be able to meet,discuss, put forward suggestions and receive instructions. Citizensmust have <strong>the</strong> opportunity to speak, to express <strong>the</strong>mselvesinnovate. meeting <strong>of</strong> <strong>the</strong> local cell or <strong>the</strong> committeeis a liturgical act. It is a privileged opportunity for <strong>the</strong>to listen and speak. At every meeting <strong>the</strong> brain multiplies<strong>the</strong> association <strong>of</strong> ideas and <strong>the</strong> eye discovers a widerpanorama.The high percentage <strong>of</strong> young people in <strong>the</strong> underdevelopedcountries poses specific problems for <strong>the</strong> government that mustbe addressed lucidly. The idle and <strong>of</strong>ten illiterate urban youthis exposed to all kinds <strong>of</strong> disrupting infl uences. Youth in <strong>the</strong>underdeveloped countries is in most cases marketed entertainmentfrom <strong>the</strong> industrialized countries. As a rule <strong>the</strong>re is somebetween <strong>the</strong> mental and material level <strong>of</strong> a societyit provides. In <strong>the</strong> underdeveloped countries,however, <strong>the</strong> young generation has access to entertainmentdevised for <strong>the</strong> youth <strong>of</strong> <strong>the</strong> capitalist countries: detective stories,slot machines, hard-core photos, pornographic literature, R-ratedfilms and, above all, alcohol. In <strong>the</strong> West, <strong>the</strong> family environment,school, and <strong>the</strong> relatively high standard <strong>of</strong> living <strong>of</strong> <strong>the</strong>working masses, serve as a kind <strong>of</strong> bulwark against <strong>the</strong> harmfuleffects <strong>of</strong> this entertainment. But in an African country whereintellectual development is unequal, where <strong>the</strong> violent clash <strong>of</strong>two worlds has seriouslyrupted ways <strong>of</strong>thinking, <strong>the</strong>African are at <strong>the</strong> mercy <strong>of</strong> <strong>the</strong> aggression contained in Westernculture. His family very <strong>of</strong>ten proves incapable <strong>of</strong> counteractingthis violence with stability and homogeneity.In this area <strong>the</strong> government must serve as filter and stabilizer.commissioners for youth in <strong>the</strong> underdeveloped countriesmake one mistake. They see <strong>the</strong>ir role as equivalentcommissioners for youth in <strong>the</strong> developed countries.soul, developing <strong>the</strong> body, and encouragingtalent in sports. In our opinion, <strong>the</strong>y should be waryideas. The youth <strong>of</strong> an underdeveloped country is <strong>of</strong>ten anyouth. It must first <strong>of</strong> all be occupied. This is why <strong>the</strong> commissionerfor youth must report to <strong>the</strong> Ministry for Labor. The Ministryfor Labor, which is a requirement for an underdevelopedcountry, works in close collaboration with <strong>the</strong> Ministry for Planano<strong>the</strong>rrequirement in an underdeveloped country. The<strong>of</strong> Africa should not be oriented toward <strong>the</strong> stadiums buttoward <strong>the</strong> fields, <strong>the</strong> fields and <strong>the</strong> schools. The stadium is notan urban showpiece but a rural space that is cleared, worked, and<strong>of</strong>fered to <strong>the</strong> nation. The capitalist notion <strong>of</strong> sports is fundamentallydifferent from that which should exist in an underdevelonedcountry. The African politician should not be concernedproducing pr<strong>of</strong>essional sportsmen, but conscious individuals whoalso practice sports. Ifsports are not incorporated into <strong>the</strong> life <strong>of</strong><strong>the</strong> nation, i.e., in <strong>the</strong> building <strong>of</strong> <strong>the</strong> nation, if we produce nationalsportsmen instead <strong>of</strong> conscious individuals, <strong>the</strong>n sports willquickly be ruined by pr<strong>of</strong>essionalism and commercialism. A sportshould not be a game or entertainment for <strong>the</strong> urban bourgeoisie.Our greatest task is to constantly understand what is happeningin our own countries. We must not cultivate <strong>the</strong> spirit <strong>of</strong> <strong>the</strong>exceptional or look for <strong>the</strong> hero. ano<strong>the</strong>r form <strong>of</strong> leader. We mustelevate <strong>the</strong> people, expandate <strong>the</strong>m, and humanize <strong>the</strong>m.
138 THE WRETCHED OF THE EARTHOnce again we turn to <strong>the</strong> obsession that we would like to seeshared by every Mrican politician- <strong>the</strong> need to shed light on <strong>the</strong>people's effort, to rehabilitate work, and rid it <strong>of</strong> its historicalopacity. To be responsible in an underdeveloped country is toknow that everything finally rests on educating <strong>the</strong> masses, elevating<strong>the</strong>ir minds, and on what is all too quickly assumed to bepolitical education.It is commonly thought with criminal flippancy that to politicize<strong>the</strong> masses means from time to time haranguing <strong>the</strong>m witha major political speech. It is thought that for a leader or head <strong>of</strong>state to speak on major current issues in a pedantic tone <strong>of</strong>voiceis sufficient as obligation to politicize <strong>the</strong> masses. But politicaleducation means opening up <strong>the</strong> mind, awakening <strong>the</strong> mind,and introducing it to <strong>the</strong> world. It is as Cesaire said: "To invent<strong>the</strong> souls <strong>of</strong> men." To politicize <strong>the</strong> masses is not and cannot beto make a political speech. It means driving home to <strong>the</strong> massesthat everything depends on <strong>the</strong>m, that if we stagnate <strong>the</strong> fault is<strong>the</strong>irs, and that ifwe progress, <strong>the</strong>y too are responsible, that <strong>the</strong>reis no demiurge, no illustrious man taking responsibility for everything,but that <strong>the</strong> demiurge is <strong>the</strong> people and <strong>the</strong> magic liesin <strong>the</strong>ir hands and <strong>the</strong>ir hands alone. In order to achieve suchthings, in order to actually embody <strong>the</strong>m, we must, as we havealready mentioned, decentralize to <strong>the</strong> utmost. The flow <strong>of</strong> ideasfrom <strong>the</strong> upper echelons to <strong>the</strong> rank and file and vice versa mustbe an unwavering principle, not for merely formal reasons butquite simply because adherence to this principle is <strong>the</strong> guarantee<strong>of</strong> salvation. It is <strong>the</strong> forces from <strong>the</strong> rank and file which riseup to energize <strong>the</strong> leadership and permit it dialectically to makea new leap forward. Once again we Algerians very quickly understoodthis, for no member <strong>of</strong> <strong>the</strong> upper echelons has been ableto take precedence in any mission <strong>of</strong> salvation. It is <strong>the</strong> rank andfile which fights in Algeria and <strong>the</strong>y are fully aware that without<strong>the</strong>ir difficult and heroic daily struggle <strong>the</strong> upper echelons wouldcollapse-just as <strong>the</strong>y are aware that without <strong>the</strong> upper echelonsand leadership <strong>the</strong> rank and file would disintegrate into chaosTHE TRIALS AND TRIBULATIONS OF NATIONAL CONSCIOUSNESS 139and anarchy. The power structure draws its validity and strengthsolely from <strong>the</strong> existence <strong>of</strong> <strong>the</strong> people's struggle. In practice itis <strong>the</strong> people who choose a power structure <strong>of</strong><strong>the</strong>ir own free willand not <strong>the</strong> power structure that suffers <strong>the</strong> people.The masses must realize that <strong>the</strong> government and <strong>the</strong> partyare at <strong>the</strong>ir service. A people worthy <strong>of</strong> esteem, i.e., conscious <strong>of</strong><strong>the</strong>ir dignity, is a people who never forget this obvious fact.During <strong>the</strong> colonial occupation <strong>the</strong> people were told <strong>the</strong>y hadto sacrifice <strong>the</strong>ir lives for <strong>the</strong> sake <strong>of</strong> dignity. But <strong>the</strong> Africanpeoples quickly realized that it was not only <strong>the</strong> occupier whothreatened <strong>the</strong>ir dignity. The African peoples quickly realizedthat dignity and sovereignty were exact equivalents. In fact a freepeople living in dignity is a sovereign people. A people living indignity is a responsible people. And <strong>the</strong>re is no point "demonstrating"that <strong>the</strong> African peoples are infantile or retarded. Agovernment and a party get <strong>the</strong> people <strong>the</strong>y deserve. And in <strong>the</strong>more or less long term a people gets <strong>the</strong> government it deserves.The above arguments are borne out by actual experience in.certain regions. It sometimes occurs during a meeting that amilitant's answer to a difficult problem is: "All we need do is ..."This voluntary shortcut, which dangerously combines spontaneity,simplistic syncretism, and little intellectual elaboration, frequentlywins <strong>the</strong> day. Every time we encounter this abdication<strong>of</strong> responsibilitY in a militant it is not enough to say he is wrong.He has to be made responsible, encouraged to follow throughhis chain <strong>of</strong> reasoning to its conclusion, and taught to grasp <strong>the</strong><strong>of</strong>ten atrocious, inhuman, and finally sterile nature <strong>of</strong> this "Allyou need do is ... " Nobody has a monopoly on truth, nei<strong>the</strong>r<strong>the</strong> leader nor <strong>the</strong> militant. The search for truth in local situationsis <strong>the</strong> responsibility <strong>of</strong><strong>the</strong> community. Some militants havea broader experience, are quicker to ga<strong>the</strong>r <strong>the</strong>ir thoughts, andin <strong>the</strong> past have succeeded in making a greater number <strong>of</strong> inferences.But <strong>the</strong>y should avoid overshadowing <strong>the</strong> people, for <strong>the</strong>
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OTHER WORKS BY FRANTZ FANON PUBLISH
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Foreword: Framing Fanonby Homi K. B
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'.1'tPreface by Jean-Paul Sartre No
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PREFACEPREFACElicrime, they lay dow
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livPREFACEPREFACEIvAcropolis. Okay:
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IviiiPREFACEPREFACEIixll~.nothing b
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lxiiPREFACEmy fellow countrymen, yo
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2 3THE WRETCHED OF THE EARTHON VIOL
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Conclusion Now, comrades, now is th
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