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On Violencenational reawakening, restoration <strong>of</strong> <strong>the</strong> nationto <strong>the</strong> people or Commonwealth, whatever <strong>the</strong> name used,whatever <strong>the</strong> latest expression, decolonizationevent. At whatever level we studychange <strong>of</strong>name for a sports club, <strong>the</strong> guest list at a cocktail party,members <strong>of</strong> a police force or <strong>the</strong> board <strong>of</strong>directors <strong>of</strong> a state orprivate bank-decolonization is quite simply <strong>the</strong> substitution<strong>of</strong>one "species" <strong>of</strong> mankind by ano<strong>the</strong>r. The substitution is unconditional,absolute, total, and seamless. We could go on to<strong>the</strong> rise <strong>of</strong>a new nation, <strong>the</strong> establishment <strong>of</strong>a new state,economic and political orienta­tion. But instead we have decided to describe <strong>the</strong> kind <strong>of</strong> tabularasa which from <strong>the</strong> outset defines any decolonizatiois singularly important is that it starts from <strong>the</strong> very first day<strong>the</strong> basic claims <strong>of</strong> <strong>the</strong> colonized. In actual fact, pro<strong>of</strong> <strong>of</strong> successlies in a social fabric that has been changed inside out. Thischange is extraordinarily important because it is desired, clamoredfor, and demanded. The need for this change exists in araw, repressed, and reckless state in <strong>the</strong> lives and consciousnesscolonized men and women. But <strong>the</strong> eventuality <strong>of</strong> such achange is also experienced as a terrifying future in <strong>the</strong> consciousness<strong>of</strong> ano<strong>the</strong>r <strong>of</strong> men and women:<strong>the</strong> colonists.1

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